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Tag: leadership development

You Don’t Have to Carry the Load Alone: Raising Up Leaders in Your Church

One of the verses we quote most often on the Replant Bootcamp is Ephesians 4:11–12: “And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ.”

That verse reminds me again and again that my job as a pastor isn’t to do all the ministry myself—it’s to equip others. And if I’m honest, that’s not always easy. In fact, it can feel overwhelming when the reality on the ground is that fewer pastors are stepping into ministry, seminary enrollment is declining, and most churches can’t afford a full-time pastor. Add to that the fact that many of our churches are normative in size, and the leadership gap feels even wider.

But here’s the truth: I don’t have to carry the load alone, and neither do you. God has already placed people in our congregations who can grow into leaders—we just need to pray, pay attention, and invest in them.

Spotting Potential Leaders

One of the mistakes we often make is looking first at competency. Does this person have teaching skills? Can they lead a meeting? Those things matter, but the New Testament points us first to character. A person who is faithful, teachable, and willing to serve is already a candidate for leadership development.

As Paul tells Timothy, “What you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also” (2 Timothy 2:2). Start with faithfulness—everything else can be developed.

Creating a Culture of Development

If you want to raise up leaders in your church, you’ve got to create an environment where people are free to try, fail, learn, and grow. That means giving them opportunities to step into leadership—even if they aren’t perfect at it yet.

Think about how Jesus developed His disciples. He didn’t wait until they had everything figured out. He called them, equipped them, sent them out, and then processed the wins and losses with them. We can do the same in our churches.

Why Bi-Vocational Ministry Matters

Another important reality is that many of the leaders we raise up won’t be full-time pastors. They’ll be bi-vocational, serving the church while working in the marketplace. And that’s not a compromise—it’s a calling. In fact, the church today needs more men and women who see their everyday lives as a platform for ministry while also stepping into leadership roles in their local congregations.

Taking the First Step

So what does this mean for you as a pastor? Start small. Pray intentionally for God to raise up leaders in your congregation (Luke 10:2). Identify one or two faithful people who show signs of teachability. Invite them to walk with you as you do ministry. Share the “why” behind what you do. Give them small responsibilities and celebrate their growth.

This doesn’t happen overnight, but if you’ll commit to investing in others, you’ll see God multiply your ministry through the people He’s already given you.

Resources for You

In this week’s episode of the Replant Bootcamp, I sat down with Brandon Moore and Evan Skelton to unpack this very topic. We talk about the leadership gap the church is facing and practical ways pastors in normative-sized churches can begin developing leaders.

We’ve also put together resources over at renewalmovement.com to help you take the next step, including a quick-start guide for developing a replant residency.

You don’t have to carry the load alone. God has already provided the people—you just need to start equipping them.

EP 298 – You Don’t Have to Do It Alone: Practical Steps for Leadership Development

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EP 298 - You Don’t Have to Do It Alone: Practical Steps for Leadership Development
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Here we are, back at the Bootcamp and back at it again! I’m excited about this episode because we’re diving into one of the most important topics we return to over and over on this podcast—equipping others for ministry. If you’ve listened for a while, you know Ephesians 4:11–16 is probably the most quoted passage on the Bootcamp. It reminds us that ministry isn’t just about us doing the work but about raising up and equipping others.

To help me unpack this, I’ve got two of my fellow NAMB Replant team members, Brandon Moore and Evan Skelton, joining me. Together we dig into the widening leadership gap the church is facing—fewer pastors stepping into ministry, an aging pastoral workforce, declining seminary enrollment, and the reality that most churches can no longer afford a full-time pastor.

But instead of just focusing on the challenges, we talk through what this means for us as leaders in normative-sized churches and, more importantly, what we can do about it. Here are a few of the things we hit on:

  • Why we need to recover a biblical vision of leadership development (Ephesians 4 and 2 Timothy 2:2).
  • Why bi-vocational ministry is increasingly a reality, and how we should view it as a viable calling.
  • How to spot potential leaders in your congregation—starting with character, not competency.
  • Why prayer for laborers is the very first step Jesus gives us (Luke 10:2).
  • The importance of creating a culture where people can step out, try, fail, and grow without fear.
  • Practical steps for moving from “sage on the stage” to “guide at the side.”

We also talk about the resources we’ve been working on to help churches actually implement this. Over at renewalmovement.com, you’ll find a quick-start guide on developing a replant residency as well as upcoming cohorts designed to walk alongside pastors who want to raise up leaders. These are not pie-in-the-sky ideas—they’re built from the real experiences of guys who’ve been doing this work in the field.

If you’re pastoring a normative-sized church and feeling the weight of trying to do it all alone, this conversation is for you. You don’t have to carry the load by yourself. God has placed people in your congregation who can grow into leaders—you just need to start praying, looking, and investing.

Take a listen, and I hope you’ll be encouraged to take one small step this week toward developing leaders in your church.

EP 290 – Developing and Sharing Leadership as a Bi-vocational Leader

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EP 290 - Developing and Sharing Leadership as a Bi-vocational Leader
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In this episode of The Replant Bootcamp, host Jimbo Stewart dives into the topic of intentional leadership development for bivocational pastors, joined by Matt McNaughton and Chris Snyder. The discussion explores the importance of sharing leadership responsibilities within the church, addressing common barriers such as perfectionism and lack of discipleship experience. They emphasize that developing leaders is a long-term investment that leads to healthier pastors, families, and churches. The episode also touches upon practical steps to start the process of leadership development and recommends resources such as Mark Hallick’s ‘Replant Roadmap’ and Ken Blanchard’s ‘Situational Leadership.’
00:00 Introduction and Sponsor Message
00:40 Monthly Bi-Vocational Leadership Discussion
01:01 Characteristics of a Healthy Bi-Vocational Pastor
02:24 Developing and Sharing Leadership
04:12 Challenges and Benefits of Shared Leadership
11:52 Practical Steps for Developing Leaders
21:01 Overcoming Barriers to Leadership Development
25:21 Recommended Resources and Conclusion

How Christians Engage with the Public Square

Agoraphobia

Agoraphobia: the fear of public places. 

This term is normally used when someone is afraid to go into public due to an anxiety disorder. But the word, “Agoraphobia” is associated with ancient Greek culture due to its origin. “Agora” translates to “gathering place” or “assembly.” Every Greek city-state had an Agora where there was a public gathering of citizens who discussed politics, philosophy, and heard reports from governing authorities.

It’s also where we get our word for the “Public Square.” Over time, the Agora became a place for commerce, justice, and religion. It was the focal point for community life in the Greek city-state. But today, the Public Square can be found in any nation, any city. Wherever there is a general location for discussion, from small tribes in Africa to the busy streets of New York.

In today’s digital culture, most “public square” conversations are held online, through social media and other online forums. Since Christians are represented in the “Agora,” and if Christians are commanded to make disciples and live missionally, we must not have a fear of the public square. So, how should Christians engage it with the gospel? Should Christians engage with political and social action, or should they disengage entirely to “keep peace?”

For Leaders

Last week on the podcast, we hosted Brent Leatherwood with the Ethics and Religious Liberty Commission (ERLC) to discuss how Christians engage with the Public Square. If you’re reading this, you are probably a Christian leader who wants to steward your opportunity well.

First, leaders should first recognize the importance of helping Christians think biblically about political and social matters. Some Christians completely shy away from any political discussions. Either they get too overwhelmed, or they feel like they should separate from any and all worldly discussions in an attempt to “love not the world or the things of the world.”

But the Christian life is inherently cultural and contextual. Living on mission means we must understand our mission field, and that means being informed about the matters that affect our lives in the social sphere. The biblical examples are too many to count – Christians have always utilized their station in life to be the light of Christ in a dark world, and more often than not, that Christian living affects the public square in which they live.

Second, leaders must leverage the tools in front of them to disciple their congregations. God has lended the pulpit to pastors to preach the word. Pastors should carefully steward their time on Sunday mornings to help Christians exerise wisdom in their context. This does not mean telling your congregation who to vote for and dictating political responsibilities. But it does mean allowing God’s word to speak to contextual Christian living. As leaders, we cannot weaponize our opportunity, but leverage it in a Godly and peaceful way.

On the other side, we must not shy away from all discussion and ignore the issues surrounding us. Faithful preaching will simply preach the word, but make application of the word to the congregation.  If your church is a voting poll, or a gathering place during the week for city meetings, utilize your people and place to show the love of Christ to the community. For example, this can be done by handing out snacks and water bottles, and praying over people as they walk out. We must lead by example, helping our people see the need of living on Mission for Jesus Christ.

For Churches

The ERLC is re-launching a wonderful resource that helps Christian engage the public square. You can find the link here: A Christian Guide to Political Engagement. Please utilize this resource and apply it to your context.

Biblically informed, God-honoring engagement from Church Members is not just helpful. It’s needed. We need wise Christians to be an influence in every area of life, including politics, for the Glory of God. Here are three ways that Christians can engage with the public square.

Public Theology

E. Harold Brietenberg, in defining Public Theology, wrote a helpful article in 2003 called “To Tell the Truth: Will the Real Public Theology Please Stand Up?” In it, he defined Public Theology as, “Theologically informed public discourse about public issues, addressed to the church…as well as the larger public or publics, argued in ways that can be evaluated and judged by publicly available warrants and criteria.”

Public Theology can bring light and clarity to many cultural issues. In his podcast

Thinking in Public and The Briefing, Al Mohler explains the theological connections and issues associated with Cancel Culture, Social Justice, Critical Race Theory, Abortion, and Transgenderism. As much as the culture exhibits a polarity of opinions related to this variety of topics, Christians should be able to articulate what they believe and why—a precedent set by 1 Peter 3:15.

Public Ministry

Mark Clifton says that Replanted churches must focus on “making disciples who make disciples who make the community noticeable better.” This said, churches in revitalization should place effort towards ministry in their community. Like Public Theology, Public Ministry is a form of political activism because it concerns itself with having activity in the affairs of the public square. Using the term “Public Ministry” is related to social action, but helps dispel the negative connotations associated with the Social Gospel Movement which helped give rise to the religious left today.

In Luke’s gospel, Jesus begins his public ministry by announcing his personal fulfillment of Isaiah’s prophecy in Luke 4:18-19. “The Spirit of the Lord is upon me, because he anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.” When we minister in the name of Jesus, we are continuing the ministry that Jesus left to his disciples when he ascended into heaven, and we will continue ministering until he returns. 

Christians today involving themselves with any sort of public ministry should recapture the original intent of Christ’s ministry—to demonstrate his supremacy and restoration of sin, in all areas of life. Due to the complexity of cultural facets today complicated by time, sin, and population, Christians have many options for various public ministries such as pro-life ministries, sex trafficking ministries, justice ministries, medical ministries, and financial ministries. God places distinct burdens, gifts, abilities, and desires in each of us, and desires that we would be faithful in whatever calling He has on our lives. We need only to obey and magnify his Lordship while doing whatever task he has given us.

Public Office

 Finally, another great way Christians can practice political activism is by running for public office. This effort involves those who are especially skilled in leadership, but Christians in political office can have a great impact on society. Each Christian should consider their own vocation and calling on their life and consult their abilities and skills as well as support from friends and family before considering running for office. While Scripture does not specifically tell Christians to try and run for political office, it does contain numerous examples of characters who were types of governing officials and in positions of influence.

In 1 Corinthians 4:1-2, Paul says, “This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful.” Paul’s greatest desire is that he would be known for the way he obeyed his Lord and the way he handled the truth of the gospel in all areas of life. May this ethical and evangelistic mindset be the every Christian who desires to actively engage their culture with the gospel of Jesus Christ.

For more information, please see my thesis on this topic from SEBTS: Transformative Cultural Engagement in Political Activism. I hope it’s helpful. 

Ep 237 – Hometown Hope with Brayden Buss

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Ep 237 - Hometown Hope with Brayden Buss
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In this episode, we listen to the field to learn from the boots-on-the-ground story of Brayden Buss, a pastor returning to his roots at the First Baptist Church in Okmulgee, OK as he shares his journey of returning to pastor the church where he grew up, stressing the importance of understanding and respecting a church’s legacy while adapting to changing demographics and community needs.

He discusses the challenges and strategies associated with revitalizing a church, including leadership development, member mobilization, and the personal aspect of being a pastor in a familiar community. Brayden also touches on the significance of loving and caring for the church to foster revitalization effectively.

00:00 Introduction and Guest Arrival
00:52 Guest Background and Personal Journey
02:26 Challenges of Pastoring in Hometown
03:44 Legacy of Family in Ministry
05:46 Understanding and Adapting to Community Changes
08:39 Revitalizing the Church: Strategies and Challenges
16:57 Member Mobilization and Leadership Development
24:08 Final Thoughts and Prayer

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Show transcripts are an approximation of the podcast, audio should be consulted for exact detail

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Know Your Context

“Culture eats strategy for breakfast.” – Peter Drucker.

You may be able to rightly divide the word of God. You may lead people, teams, and organizations. You may care well for those in your congregation. However, without understanding your surrounding context, it will be difficult for you to connect with your people.

Bob Bumgarner, guest on the Replant Bootcamp podcast this week, said, “Listening to the field will lead you to the future.” This statement emphasizes the importance of cultural exegesis. Cultural exegesis is paying close attention to the surrounding culture around you and being able to use that to minister wherever God has placed you. 

If you are involved in a Replant or Revitalization of any kind, cultural exegesis will be critical to consider, and there are several tools to help you in that effort.

Here are a few ways to be more intentional about your surrounding context, ranked from least to most important.

Study your demographic

In episodes 86 and 89 of the podcast, Josh Dryer helped us understand demographics’ vital role in your ministry. When I began working with churches at our association, we used a resource called Mission Insite to provide a detailed report of demographics in our area. Using those reports, I created customized demographics for all our churches and began speaking on Sunday evening services, doing a presentation called “Who’s My Neighbor?” 

While “demographics” sounds boring to some people, this presentation helped our churches understand what the most significant ministry needs in their area. Part of cultural exegesis involves thinking missiologically. If you use demographics to pull income information, average age, ethnicity, and family structures, ask yourself, “Does my church look like my community?” Demographics paint a picture with broad strokes to help us recognize how God wants to use our churches most effectively.

Be in your community.

Another way to “Listen to the Field” is by being active in your community. As a Replant or Revitalization pastor, you will do yourself a favor by being as active in the community as possible. Some of the most helpful conversations I have been in have been at the coffee shop, a football game, or a city council meeting. 

Please forgive me for quoting a Johnny Cash song instead of a theological book. Still, in the song “No Earthly Good,” Johnny says, “The gospel ain’t gospel until it is spread, but how can you share it where you’ve got your head; There are hands that reach out for a hand if you would, so heavenly minded, you’re no earthly good.” In the podcast, Bob said, “You can’t exegete your community from your desk.” Don’t forget that as a shepherd, you need to smell like the sheep. Be where your people are, and use your insight from the surrounding community to help you minister to their needs.

Listen to your people.

The best way to learn about your community and surrounding culture is to listen to your people. 

What do they fear? What do they value? What is essential for your church in this community?

After doing a “Who’s My Neighbor” presentation, one of our churches recognized the need to focus outwardly on their low-income neighborhoods. So, they consulted an agency to do food drop-offs and started doing a bi-monthly food giveaway. On the second Saturday of those months, I drive through their town and see cars lined up for miles. With each bag of food, they give away tracts and invitations for people to visit their church. It all started with a pastor asking his congregation, “What do you think are major needs in our community?”

Don’t forget that those congregation members have likely been in your town longer than you and will be there long after you are gone. As they listen to you preach the word, listen to their needs and let them lead their engagement in the community.

Be led by the Holy Spirit.

Mentioned in this episode was Henry Blackaby’s classic work Experiencing God. In the book, Blackaby suggests that we should look around, see where God is at work, and then join him in that work. Blackaby would say that we need to be led by the Spirit if we are seeking to engage our communities where we are. 

The Holy Spirit’s work involves prompting, convicting, and leading. If we are walking by the Spirit, expect to think of prompted ways you can understand and minister to your context. Karl Bart once said we should “Have the Bible in one hand and a newspaper in another.” Use scripture to exegete your culture. One example given was in Acts 6, where there was a need that arose among the apostles. The widows were being overlooked in the daily distribution. The word of God continued to spread when the apostles addressed the need, listened to the people, and met the community’s needs (Acts 6:1-7).

My encouragement to church leaders is that we would not be tone-deaf to the culture but would instead be good students of the culture. While the gospel’s message never changes, ministry opportunities sometimes change around us. If we study the people and listen to them while we are in the community, the Holy Spirit will lead us to minister effectively for the glory of God.

EP 229 – Serving in Bi-Vocational Ministry

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EP 229 - Serving in Bi-Vocational Ministry
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Are you a bi-vocational pastor? Take a couple of minutes and fill out this survey: https://su.vc/bivosurvey

Pastor Matt MacNaughton is back on the Bootcamp to talk further about bi-vocational ministry. This time we are also joined but Pastor Colin Pugh. Collin pastors Clinton Baptist Church in the D.C. area.

Maintaining Spiritual Appetite and Pastoral Grit: Colin emphasizes the importance of maintaining a strong relationship with God, especially in the challenges of bi-vocational ministry. He highlights key verses from Jude (20-21) as instrumental in his spiritual growth. JimBo explores how Colin managed the high expectations of pastoring two churches and the importance of maintaining energy and spiritual vitality.

Serving Your Spouse: The guys discuss practical ways to serve and support their wives amid busy and demanding schedules, highlighting the significance of intentional communication and quality time.

Shared Leadership: Matt shares strategies for bivocational pastors, including determining priorities, developing leaders, and delegating responsibilities to create margin for essential tasks. Colin emphasizes the role of small groups, one-on-one meetings, and showing appreciation for small wins in developing leaders within the church.

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What is Working Genius and How Does it Work for You?

Over the past eighteen months, our church has been revising and rewriting the church bylaws.  This has been an arduous, complicated process that took much longer than anyone expected.  The team that took on the project was coed and economically and generationally diverse. We expected to have disparate opinions and different ways of looking at many of the same issues.  We expected to have different strengths and weaknesses as we worked through this important project.

But there was one thing we didn’t expect– some of us felt excited during the same phases that left others feeling overwhelmed and frustrated. For several of us, the project’s initial phase was the most exciting– we loved asking questions and defining what needed to happen.  The possibility of creating a new document for our church that would be used for years to come was so inspiring! The lack of structure and organization during this time felt time-consuming and unproductive for others.  Likewise, some of us felt energized toward the end of the project as we saw all of the hard work come together, and we began to encourage our church about some new directions and ideas.  Others were ready to move on to the next project and wished we could move quicker to the next thing.

Did these differences mean that our team was unsuccessful?  Not at all. These differences are necessary and beneficial!  On a recent episode of the Replant Bootcamp podcast, Jimbo and Bob walked listeners through a new tool called “Working Genius” by Patrick Lencioni.  Though the premise may sound similar to other personality tests and quizzes, the “genius” behind Working Genius is finding out where your team’s skills lie and which parts of a project line up with those specific gifts.

six types of working genius

The Good News: We’re All Geniuses!

One of the best aspects of Working Genius?  We are all geniuses!  It’s true– we all have an area of uniquely talented gifting.  We are more fulfilled and happier when we can work within what we are naturally good at.  In addition to seeing what our skills and gifts say about us, we can also find out where we fit within our team and project phases.  

The Six Types of Working Genius

According to Lencioni, the six types of Working Genius are:

  • The genius of wonder: The natural gift of pondering the greater potential and opportunity in any situation.  People gifted in this area love asking questions and feel creative in ambiguity.
  • The genius of invention: The natural gift of creating original and novel ideas and solutions. People gifted with this genius find joy in taking the challenges and generating solutions. They enjoy innovating from scratch and love a blank whiteboard piece of paper with which they can brainstorm.
  • The genius of discernment: The natural gift of intuitively and instinctively evaluating ideas and situations.  People gifted in this area are good curators of what’s going on around them and can recognize patterns. They know how to connect the dots and give people good feedback across a broad range of topics.
  • The genius of galvanizing: The natural gift of rallying, inspiring, and organizing others to take action.  People with this genius love to get things moving. They’re great at pushing people out of their comfort zones, inspiring them to get started, and moving them in the right direction.
  • The genius of enablement: The natural gift of providing encouragement and assistance for an idea or project.  This genius is people-oriented– they want to help realize a vision and provide the support needed to move.
  • The genius of tenacity: The natural gift of pushing projects or tasks to completion to achieve results. People gifted in this genius are task-oriented.  They love to take things across the finish line, and they ensure that a project is going to have the impact it’s supposed to have.

Project Stages

Every project has a workflow structure that follows a specific pattern.  The initial stage, where we are asking questions and answering with possible solutions, is called “ideation.”  This is the stage where people with the workplace geniuses of Wonder or Invention will feel energized, focused, and most productive.

In the next stage, we have answered our questions and have decided on a possible course of action.  But we are still getting ready for the next step.  We need people whose workplace genius is Discernment or Galvanizing to help us move into activation.  They will help us create “buy-in” for the ideas and ensure we move in the right direction.  The people with these geniuses will be excited to engage others in the work and cooperate with every team member.

Finally, after we ask and answer all the questions, cohesively move toward solutions, and ensure we are heading in the right direction, we are ready for the final stage of the project: Implementation.  In this stage, people with the working genius of Enablement or Tenacity will find joy in checking off boxes, encouraging others in their work, and getting the project to completion.

The Bad News: We’re Not Always Geniuses!

A name tag that reads "Hello I am a Genius"

Lencioni states that each person has two geniuses that fit them well– these strengths allow them to feel the most joy while at work on a project. Each person also has two Working Competencies.  These are the areas where we can perform the work, and we may even find satisfaction in it.  While we might be somewhat gifted in these areas, they do not bring us joy.  We also have two areas that are working frustrations.  These areas bring us– you guessed it– frustration.  These are the areas where we just really don’t enjoy this aspect of a project.  

Unfortunately, we are not always able to avoid those Working Frustrations.  As Replant Pastors, we are often called to work on a project from start to finish, regardless of which stage of the project brings us joy. So, how do we work within those moments of frustration without getting… frustrated?

Finding Einstein

A picture of Albert Einstein

There is this temptation, especially as a Replant Pastor with limited resources and limited people, to believe that you have to do it all.  Everything rests on you.  Each project is for you to accomplish from start to finish, whether rewriting bylaws or redoing the children’s classrooms.

Pastor, here is some truth: You can’t do it all.  If you thought you could, you would quickly discover that road leads to exhaustion, discouragement, and burnout.  (See last week’s podcast episode and blog for some tips to avoid burnout.)  You need other people.  You specifically need other people who aren’t just like you.  You need other geniuses in the room!

I can tell you from experience it isn’t easy to work with someone with a different genius.  If you have the genius of Wonder, you’re going to frustrate someone with the genius of Tenacity.  While you’re asking all the questions, they’ll just want to push forward to the part where they can start doing something.  If you have the genius of Invention, you may feel unsupported by someone with the genius of Discernment who doesn’t think your idea is a perfect one.

But we must recognize that those differences, however frustrating they may be, allow us to work better. Romans 12:3-8 reminds us that God, in His grace, gives us different gifts– but just as important, it reminds us that we aren’t to think more highly of ourselves because of our specific gifts.  We cannot envy someone else’s unique gifts or judge their gifts as somehow less than ours.

I recently attended a symphony concert with my daughter.  As we listened to the incredible music, I never thought, “Man, I wish this was just 150 trumpets all doing the same thing.” As much as I might love to hear the trumpet, the music was beautiful because every instrument was playing its part at the perfect time and volume.  The trumpet player wasn’t jealous of the violinist because it took both of them to create the symphonic sound.  Likewise, the trumpet player didn’t look down on the harpist because a trumpet couldn’t make that sound, which was necessary for the piece. 

Find the other Einsteins in your congregation with a genius that is different than yours– and then work with them on projects to make sure you’re all playing your part cohesively and beautifully for the Gospel.

If you want to take the Working Genius test or purchase it for your team, you can find more information here: https://www.workinggenius.com/about. And if you’re interested in other resources for team building and team strategies, check out our podcast episodes on Leadership Judo by searching the term or by looking at Les McKeown’s work on Predictable Success.

Every Generation Matters

Every Generation Matters

Do you genuinely love and have a deep, affectionate care towards every generation in your church? In a world of target groups, demographic information, and “projected growth rates,” it can be tempting to gear your ministry and activity towards a specific generation and fail to honor others.

In a Replant or Revitalization every generation matters and has a vital role in the local church’s life. Some have a tendency to adopt ministry approaches that are only geared toward the next generation of children, students, or young adults. The older generation starts to feel a bit…shoved out the door. On the opposite side is a tendency to only cater to the older generation for fear of your faithful few leaving and causing a stir after being long-time members. After all, they’ve contributed to the church much longer, right?

As a Replant leader, you must have an affinity for reaching multiple generations to connect with all age groups and ensure they are loved, valued, and heard. Multi-generational ministry is essential because that’s the picture of the gospel-centered community we see in Christ. And Jesus Christ said, “I will build MY church…” Salvation is not age-limited, and healthy churches should do all they can to focus on ministering to every age group of believers.

A Mosaic of God’s Grace

Multi-generational ministry shows a beautiful mosaic of God’s divine grace in the makeup of a local church. Some people come to Christ at eight years old, some in their twenties, and some in their late 80s. The drawing and convicting work of the Holy Spirit is no respecter of persons, and the salvation that God brings can come at any age in which someone repents and believes in Jesus Christ for salvation.(Thank God!!) 

In the biblical community, the local church comprises vast differences in age groups but with the same common denominator: The gospel. Paul didn’t preach differently towards differing people; he said, “We preach Christ and him crucified.” In Galatians 3:28, Paul explains that we are all one in Christ. This beautiful text shows that those who do not support multiple generations of focused ministry do not truly understand the gospel.

The gospel unites a church behind the banner of Christ regardless of age, ethnicity, socio-economic condition, or anything else. 

Holistic Discipleship and Biblical Instruction

In the epistles, age groups have different roles. In Titus 2:3-5, older women are taught to instruct and disciple younger women to care for their families and grow in their godliness and calling. In Titus 2:2, Older men are advised to be sober-minded, dignified in every way, and to lead in holiness. Younger men and women are taught to listen to and submit to their elders and are instructed to serve with passion and zeal. 

You see, if we want to express the biblical community modeled in the New Testament and taught in the Epistles, we must seek to reach every generation with the gospel and encourage them in different service areas of the church. If we want to do discipleship in the most holistic way possible, it takes every generation playing their part.

Build Bridges, Not Barriers

If you want to build bridges between different age groups, one of the worst things you can do is separate your people at every possible moment. That means having various worship services that target different age groups, having only age-specific discipleship groups, and misplacing expectations on specific age groups without considering the others.

Instead, we must seek out ways to build bridges between generations. Don’t focus on worship being too “young” or “old.” Just practice biblically sound worship. Look for ways to fellowship with one another outside of regular church practice. Create opportunities for younger men and women to be poured into by the older generation. 

Every generation has strengths and weaknesses. Celebrate and utilize their strengths instead of complaining about a group’s shortcomings. A good leader will look past the imperfections, celebrate spiritual gifts, and employ them when possible. It helps to eliminate preconceived notions about a specific generation and focus on ministering to them. As you pour into them, you’ll likely be surprised at their growth and openness.

Outdo One Another in Showing Honor

When you target preaching on inter-generational relationships, it can be a beautiful picture of discipleship. 

We often equate longevity to spiritual maturity. But this is not always the case. Are older generations  not receptive to change? No, we need to get rid of our preconceived notions. Some of the older generation have seen enough of the hardship in their church that they may be willing to try anything to see their church grow as it once did. 

Scripture commands us to outdo one another in showing honor. Scripture commands us to die to ourselves. Scripture commands us to humble ourselves. Scripture commands us to love one another. If you want to build relationships between generations, start with scripture. God’s word has an answer to everything pertaining to life and godliness.

In some encouraging words from Jimbo and Bob, they said, “Pastor the people God has called you to, not the one you want to pastor.” Multiple generations is a picture of gospel unity made possible by Christ. Don’t fear the generational gap. Embrace it for the glory of God.

The Local Association and the Local Pastor: Make it A Dynamic Duo

 

Batman and Robin

This past summer, my husband and I were on a mission trip to California.  We were speaking with a replant pastor there and were telling him how surprised we were that their local association listed churches for sale on their website.  We were heartbroken that these churches weren’t being replanted or revitalized.  Instead, the association was selling them for commercial property to the highest bidder.  “That doesn’t surprise me,” he said.  “We have spent the past five years trying to help with replanting and planting churches in this area, but the association hasn’t done anything.  They haven’t invested time, money, or resources.  It seems like the association doesn’t care.” 

We were stunned.

But as we talked about this at the base camp that night, we realized that we had heard those same sentiments over 15 years ago from a different pastor in a completely different context.  We started our ministry journey in 2007, and at that time, we asked the youth pastor at the church we served in what the local association did to assist pastors in the area.  “I couldn’t tell you,” he said.  “I’m not even sure who leads it. We haven’t heard from them since the last pastor left several years ago.” Again, we were stunned.  

These are extreme examples and are not the norm for most associations and pastors.  The vast majority of local associations have leaders who are working alongside the churches in their area and are committed to replanting and revitalizing dying churches.  But for some of our replant pastors, this extreme is the unfortunate, heartbreaking context in which they find themselves. How can we create a partnership that thrives and flourishes? What separates the associations and pastors who have an amazing partnership and those who, unfortunately, don’t?

This week on the podcast, JimBo and Bob discussed how associational leaders can be partners in the gritty and glorious work of replanting dying churches.  They identified the “Seven C’s” of church renewal for local AMS leaders (Associational Mission Strategist, formerly DOM, Director of Missions) and their pastors to navigate the complex oceans of church health.  

What Does Success Look Like?

The very first “C” is the most important.  Without it, everything else lacks clear direction.  Our first “C” is this: Correctly define success.

What does a “successful” church look like?  If your association is celebrating accomplishments and applauding “success,” what metric are they using?  Pastors and AMS leaders alike may be tempted to base success on numerical attendance.  But consider these statistics:

  • A “normative” size church is a church with less than 199 gathered in worship.
  • 91% of all SBC churches have less than 200 gathered in worship on any given Sunday, and 79% have less than 100.
  • Out of all the churches in the SBC today, less than 90 report an attendance of over 2,000.

Mark Clifton defines success at a church this way: A culture of making disciples that make disciples that in turn make the community noticeably better.  

When we base success on the number of attendees on Sunday morning, we are like the couple who goes on a long road trip without deciding who is navigating: We may get somewhere eventually, but we’re going to miss opportunities along the way and we may end up with some hurt feelings before we get there. 

If we aren’t correctly identifying what success looks like, we will miss the opportunity to celebrate God’s faithfulness in churches that are making disciples and positively impacting their communities.  We will look at the church running large numbers and assume that God is doing great work there but will fail to look at the small church that has increased their giving to missions and has built a discipleship program from scratch.

If we fail to define success correctly, we also run the risk of alienating our partnering churches by making them feel insignificant. Our churches will feel overlooked and unappreciated, and their pastors will feel unsupported and alone, a recipe for burnout and frustration.

An Association of Collaboration

Mario and Luigi from the Super Mario Bros franchise

Our next three “Cs” all work together, and that’s fitting because they call us to… All work together!

As an AMS, the networking capabilities are practically built-in.  An AMS has access to one thing many pastors don’t have… Other pastors! Too often, pastors forget that we are all in this glorious calling together.  We get consumed with a spirit of competition between churches.  But the church down the street is not our competition– they are our colaborers in Christ!

While Southern Baptist churches are autonomous and make their own decisions, AMSs have the unique opportunity to encourage pastors to shift from a competitive mindset to a collaborative one by implementing three words: Cooperation, cohorts, and callings.

An AMS can connect a church with resources to one that is lacking them.  AMSs should be continually looking for opportunities to foster relationships between churches, not just pastors.  Is there a church with an exceptional Children’s Ministry? Parter their team with one that is just starting to grow their kid’s area.  Is there a church where discipleship is taking off and people are growing in their faith?  Pair someone from that church to teach the pathway to the church that is implementing a program.

When churches cooperate together, the church up the street stops being an enemy of growth and starts being a friend in health. When resources are shared between churches, each church learns to trust and rely on the other, resulting in a much easier transition if one begins to decline and needs to look at an adoption or fostering process.  One area where this is happening successfully is the Lexington Baptist Association in South Carolina, led by Johnny Rumbaugh.  Johnny has worked with many churches in his association and others by offering a collaborative process by using transitional pastors.  You can hear more about his work on this episode of the Replant Bootcamp podcast.)

Cohorts are another great way for AMSs to facilitate collaboration between churches.  We often use the phrase, “Don’t pastor alone.” This phrase is a key component for First Coast Churches, an association of churches in Jacksonville, Florida where the partnership between pastors and the association is strong and vibrant.  We don’t use this phrase because we want every church to have multiple pastors on staff.  We use it because when the storms of life hit, and they will, you NEED other pastors.  

Cohorts are small groups in which pastors can get together in a safe environment to talk about their struggles, their burdens, and to celebrate their “wins” together.  As an AMS, facilitating those discussions and providing a space for them can make all the difference for pastors who are struggling and on the verge of quitting.  You can engineer a bridge that brings pastors together when the waters get deep.

Another way AMSs can help create a collaboration of pastors is to “call out the called,” by assisting churches to create residency programs.  Small churches are a great place for men who have been called to the ministry to begin serving in that capacity.  Not only are you preparing them for ministry in a normative church, but the church itself benefits by having someone share the work.

AMSs can build a pipeline of pastors who are willing and ready to train others, hopefully with a variety of different gifts. As JimBo stated on the podcast, exposure to pastors and leaders with different gifts allows you to expand your learning and your experience. By building a residency program that utilizes multiple churches and multiple pastors, the association has now not only bridged a gap between pastors but has also given young men the opportunity to serve and to lead in the local church, especially by using these young men for pulpit supply. In Charlotte, North Carolina, Bob Lowman, at the Metrolina Baptist Association has worked alongside pastors in his area to form the City Residency Project to train and equip pastors who are called into ministry. Bob says, “We’re better together. The more we can come together and make this kind of effort, the more I believe we’ll see multiplication happen instead of addition.”

An Association of Comfort

There are going to be times when an AMS will need to provide comfort to a church in their area.  Consulting and crisis intervention are the next two “Cs.”  When an AMS learns that a church in their area is struggling, he can often provide a powerful resource to help… He can provide himself! 

One of the hardest parts of church revitalization and replanting is that churches don’t often realize they’re sick until they’re dying.  Churches need to have someone who can help them accurately diagnose their condition and get them the right treatment.  When an AMS learns that a pastor is leaving his church, the AMS can offer consulting to that church on their pastor search committee, asking them good questions to help them get a clear picture of their health. Not every church will accept this help, but for those who do, the advice and expertise of their local AMS can be invaluable!

Some churches in an association will face a crisis (or many crises)– in those difficult times, having an AMS who can help them walk through their next steps is critical.  The AMS can provide comfort to the church AND the pastor as they navigate exhausting and complicated situations.  The role of the AMS and the association is one of encouragement and reassurance that God has not forgotten them.

two men shaking hands

Celebrating a Beautiful Partnership

I began by telling two stories of unsuccessful and discouraging partnerships between local associations and the pastors they led.  Those stories are heartbreaking because everyone in them is discouraged and is missing out on a “match made in Heaven.”

I don’t mean that lightly– truly the partnership between an AMS and a pastor can be God-ordained and God-sent.  I have seen it to be true in my own life. When we went through our biggest struggle in ministry– one that had us questioning the very call to pastoring and made us feel like quitting– it was our friends and partners in ministry who pulled us back from the ledge.  Our friends were fellow pastors we met through cohorts and collaborations that were created within our local association.  The partnership we had with the local AMS reminded us that we had a network of relationships that supported us and kept us from walking away.  And in that time, our replant truly began to flourish.  If we had walked away we would have missed out on something incredible.

Ecclesiastes 4:9-12 states, “Two are better than one because they have a good reward for their toil.  For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! Again, if two lie together, they keep warm, but how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.”

If you are an AMS, you likely have stories of great success where you have seen churches brought back to health through all of the efforts mentioned above.  When you have those stories, celebrate them!  Talk about cohorts that are developing leaders from leaders.  Talk about the pastoral pipeline that offered a struggling church new hope with a new pastor.  Bring pastors to your annual meeting to speak on a panel about the value of collaboration.  Have church members talk about the growth they experienced from joining another church in ministry.  These success stories are your testimony to the work that God is doing in and through your association and you!  As a ground-level partner in church health, your local knowledge and expertise are often the key to ensuring we all navigate these “Seven Cs” of church revitalization even in the most turbulent waters!

Resources:

One of the best resources for AMS leaders regarding replanting, renewal, and church health is the Annual AMS Lab in Atlanta.  This event will be held February 19th and 20th in Atlanta, Georgia.  We will update you with the speakers and registration as it opens!

We also have the Partnership Profile Tool and the Associational Replanting Guide as tools that you can use to assist you as you partner with replant churches in your area.  

And as always, the Replant Team is here to assist you! Leave us a comment and let us know how we can help you in this gritty and glorious work!