Tag: revitalization

EP 248 – Setting Ministry Goals with Brandon Moore

Written on June 19, 2024.

Replant Bootcamp

EP 248 - Setting Ministry Goals with Brandon Moore

00:00 / 26:37

In this episode, we return to the boot camp with Brandon Moore, now settled in Knoxville, Tennessee, after completing his residency in Colorado. Brandon shares his replanting journey and the lessons learned from the Calvary family of churches, emphasizing the importance of a shepherd-first mentality. The discussion focuses on the significance of spirit-led goal setting in ministry, addressing whether goal setting is unspiritual and highlighting the necessity of intentionality, accountability, and involving others in the process.

Key areas for goal setting include leadership, ecclesiology, and missiology, along with celebrating small wins to maintain morale.

00:00 Welcome Back to the Boot Camp

00:14 Brandon Moore’s Replanting Journey

01:29 Lessons from Colorado

03:11 The Importance of Goal Setting in Ministry

04:06 Is Goal Setting Unspiritual?

09:36 Benefits of Goal Setting

15:32 Types of Goals for Pastors

23:52 Final Thoughts and Prayers

EP 244 – California Replanting: A Replanting Conversation with Michael Denton

Written on May 22, 2024.

Replant Bootcamp

EP 244 - California Replanting: A Replanting Conversation with Michael Denton

00:00 / 27:55

Revival and Community Engagement: Replanting with Pastor Michael Denton

In this episode, we conversate with Michael Denton, a surfer pastor and replanter from First Baptist Church in Nipomo, California. Michael shares his replanting journey, emphasizing the importance of relationships, community engagement, and strategic discipleship. He delves into his personal and pastoral experiences, offering valuable insights for those considering replanting. We discuss the roles of mentors, coaches, friends, and counselors, and how these relationships have supported his ministry. Michael also highlights his family’s involvement in the church, particularly his son’s leadership and discipleship efforts. We wrap up with essential prayer requests for his ministry and community revival.

00:00 Welcome to the Episode: Introducing Michael Denton
00:05 Michael Denton’s Journey to Replanting in California
01:47 The Challenges and Triumphs of Three Years in Ministry
02:33 Advice for New Replanters: Mentorship and Community Engagement
05:43 Cultivating Love and Service in the Community
13:30 Discipleship and Family: Leading by Example
22:03 Closing Thoughts and Prayers for Replanters

Replanting as a Family

Written on May 20, 2024.

When I was twelve years old, I saw down in the living room with my mom, dad, brother, and sister. My dad was having a family pow-wow with us, and it seemed important. “Kids,” he said,” Me and your mother love you all. And I want you to know that God is calling your Dad to serve another church.”

My dad had been serving at Bethel Baptist Church in Sycamore, GA, since before I was born, and we would be leaving the church where I had grown up to move to a new town. As a twelve-year-old, that move was difficult, but also exciting. From a young age, it taught me that my Dad’s call to ministry involved the whole family.

This week, on a special episode of the podcast, our host, Jimbo, had his whole family on the channel to talk about the joys and challenges of having a family during a Replant. If you haven’t listened, I encourage you to listen to this one and take special note of a replant from his children’s perspective. These are good things to know, not just for Replanters but for all ministers and church leaders. To summarize, I’ll give a few topics of the conversation.

Making Quality Time with Your Kids:

As your children grow up, what they will remember most and have the most significant impact on them is the time you have spent with them. Life is busy, and ministry is full-time, no matter what your job description entails. It seems like, in ministry, it is extra difficult to “leave work at home.” Though my children are three years old and six months old, they have already spent countless hours with my wife and me at the church on weekends or at my office for a few extra hours.

There are times when that is necessary. We have full-time roles, and there are projects to complete and things to take care of. But when we get home after a long day, we put our phones away and spend quality time with our kids. For our 6-month-old, it’s laying on the floor, having face-time with her, holding her, and caring for her. For our 3-year-old, it’s playing with monster trucks and cars, running around outside, and watering the plants together. Our kids will remember those small moments, and it instills in them the love and care we have for them.

Maybe your kids are older. Sometimes, we forget that while our kids have different likes and interests, we can always put away our “things” and spend quality time with them. Don’t neglect quality time. Every once in a while, we must put the phone or TV away, play some games, and do some silly dances with our kiddos. You’ll be glad you did.

Being Present at Home

Another way we can be intentional with our families is by being present at home. It is possible to be home without being at home. One example mentioned was being at home but checking work emails or working on your next sermon during family dinner to catch up. We must remember that our first ministry is always to our family. That extra 20 minutes for sermon prep may have to suffer a bit. I would rather have an underdeveloped sermon than neglect my family.

Focusing on our pastoral ministry does not have to come at the expense of neglecting our family ministry. This is why time management and balance are so important. If you have to, schedule every hour of your day so that you can schedule time to be present and intentional with your family. We must learn to say “not this time” when ministry opportunities present themselves for the sake of family time.

Raising them with Grace

Another great insight shared in this podcast was raising your kids to be good kids but not raising them to be a “pastor’s kid.” What do we mean? Children in ministry must not be raised with the impossible expectation of being a perfect, rule-following child as an example for other kids. In other words, we must not expect them to be ideal role models for the rest of the kids. Sometimes, we put high religious expectations on our kids, and they fear imperfection and feel the weight of pressure that no child should bear.

We must raise our kids to be great kids, not perfect kids. Yes, others will look at them and watch their lives. But we should normalize authenticity and grace rather than a facade of perfection that even we cannot maintain.

Creating Core Values for Your Family

At the end of this episode, the Stewart family began discussing their core values. I talked about this concept with Jimbo and loved their ideas. After he and his wife talked about how to raise their children, they came up with some core values they would instill at a young age and include in meaningful conversations with them. The four values they chose were respect, integrity, self-control, and joyfulness.

As each kid spoke, it became apparent that this was a significant part of their upbringing. I want to encourage you, the reader, to think of the same thing to implement with your family. Even if your kids are preteens or teenagers, it’s still something you can do.

Whether you are looking for a better work/life balance, learning how to lead your family spiritually, or struggling relationally at home, a good starting point is recognizing that if you have a family, your family is your first ministry. Let us know how we can encourage you to find the necessary balance in this pursuit.

How Christians Engage with the Public Square

Written on May 6, 2024.

Agoraphobia

Agoraphobia: the fear of public places.

This term is normally used when someone is afraid to go into public due to an anxiety disorder. But the word, “Agoraphobia” is associated with ancient Greek culture due to its origin. “Agora” translates to “gathering place” or “assembly.” Every Greek city-state had an Agora where there was a public gathering of citizens who discussed politics, philosophy, and heard reports from governing authorities.

It’s also where we get our word for the “Public Square.” Over time, the Agora became a place for commerce, justice, and religion. It was the focal point for community life in the Greek city-state. But today, the Public Square can be found in any nation, any city. Wherever there is a general location for discussion, from small tribes in Africa to the busy streets of New York.

In today’s digital culture, most “public square” conversations are held online, through social media and other online forums. Since Christians are represented in the “Agora,” and if Christians are commanded to make disciples and live missionally, we must not have a fear of the public square. So, how should Christians engage it with the gospel? Should Christians engage with political and social action, or should they disengage entirely to “keep peace?”

For Leaders

Last week on the podcast, we hosted Brent Leatherwood with the Ethics and Religious Liberty Commission (ERLC) to discuss how Christians engage with the Public Square. If you’re reading this, you are probably a Christian leader who wants to steward your opportunity well.

First, leaders should first recognize the importance of helping Christians think biblically about political and social matters. Some Christians completely shy away from any political discussions. Either they get too overwhelmed, or they feel like they should separate from any and all worldly discussions in an attempt to “love not the world or the things of the world.”

But the Christian life is inherently cultural and contextual. Living on mission means we must understand our mission field, and that means being informed about the matters that affect our lives in the social sphere. The biblical examples are too many to count – Christians have always utilized their station in life to be the light of Christ in a dark world, and more often than not, that Christian living affects the public square in which they live.

Second, leaders must leverage the tools in front of them to disciple their congregations. God has lended the pulpit to pastors to preach the word. Pastors should carefully steward their time on Sunday mornings to help Christians exerise wisdom in their context. This does not mean telling your congregation who to vote for and dictating political responsibilities. But it does mean allowing God’s word to speak to contextual Christian living. As leaders, we cannot weaponize our opportunity, but leverage it in a Godly and peaceful way.

On the other side, we must not shy away from all discussion and ignore the issues surrounding us. Faithful preaching will simply preach the word, but make application of the word to the congregation. If your church is a voting poll, or a gathering place during the week for city meetings, utilize your people and place to show the love of Christ to the community. For example, this can be done by handing out snacks and water bottles, and praying over people as they walk out. We must lead by example, helping our people see the need of living on Mission for Jesus Christ.

For Churches

The ERLC is re-launching a wonderful resource that helps Christian engage the public square. You can find the link here: A Christian Guide to Political Engagement. Please utilize this resource and apply it to your context.

Biblically informed, God-honoring engagement from Church Members is not just helpful. It’s needed. We need wise Christians to be an influence in every area of life, including politics, for the Glory of God. Here are three ways that Christians can engage with the public square.

Public Theology

E. Harold Brietenberg, in defining Public Theology, wrote a helpful article in 2003 called “To Tell the Truth: Will the Real Public Theology Please Stand Up?” In it, he defined Public Theology as, “Theologically informed public discourse about public issues, addressed to the church…as well as the larger public or publics, argued in ways that can be evaluated and judged by publicly available warrants and criteria.”

Public Theology can bring light and clarity to many cultural issues. In his podcast

Thinking in Public and The Briefing, Al Mohler explains the theological connections and issues associated with Cancel Culture, Social Justice, Critical Race Theory, Abortion, and Transgenderism. As much as the culture exhibits a polarity of opinions related to this variety of topics, Christians should be able to articulate what they believe and why—a precedent set by 1 Peter 3:15.

Public Ministry

Mark Clifton says that Replanted churches must focus on “making disciples who make disciples who make the community noticeable better.” This said, churches in revitalization should place effort towards ministry in their community. Like Public Theology, Public Ministry is a form of political activism because it concerns itself with having activity in the affairs of the public square. Using the term “Public Ministry” is related to social action, but helps dispel the negative connotations associated with the Social Gospel Movement which helped give rise to the religious left today.

In Luke’s gospel, Jesus begins his public ministry by announcing his personal fulfillment of Isaiah’s prophecy in Luke 4:18-19. “The Spirit of the Lord is upon me, because he anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.” When we minister in the name of Jesus, we are continuing the ministry that Jesus left to his disciples when he ascended into heaven, and we will continue ministering until he returns.

Christians today involving themselves with any sort of public ministry should recapture the original intent of Christ’s ministry—to demonstrate his supremacy and restoration of sin, in all areas of life. Due to the complexity of cultural facets today complicated by time, sin, and population, Christians have many options for various public ministries such as pro-life ministries, sex trafficking ministries, justice ministries, medical ministries, and financial ministries. God places distinct burdens, gifts, abilities, and desires in each of us, and desires that we would be faithful in whatever calling He has on our lives. We need only to obey and magnify his Lordship while doing whatever task he has given us.

Public Office

Finally, another great way Christians can practice political activism is by running for public office. This effort involves those who are especially skilled in leadership, but Christians in political office can have a great impact on society. Each Christian should consider their own vocation and calling on their life and consult their abilities and skills as well as support from friends and family before considering running for office. While Scripture does not specifically tell Christians to try and run for political office, it does contain numerous examples of characters who were types of governing officials and in positions of influence.

In 1 Corinthians 4:1-2, Paul says, “This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful.” Paul’s greatest desire is that he would be known for the way he obeyed his Lord and the way he handled the truth of the gospel in all areas of life. May this ethical and evangelistic mindset be the every Christian who desires to actively engage their culture with the gospel of Jesus Christ.

For more information, please see my thesis on this topic from SEBTS: Transformative Cultural Engagement in Political Activism. I hope it’s helpful.

Lessons from “Effective Interim Pastors”

Written on March 11, 2024.

In a church’s transitional stages, there is a big difference between an interim who simply fills the pulpit and an interim who is intentional in his ministry during that transition. I have seen interims who are there to simply “fill a hole” during the preaching hour, but I have also seen interims who are effectively leading change in a church that desperately needs it.

Every life stage in a church can be a pivotal moment. The transitional stage between pastors is one of the most unnoticed critical moments in the life stage of a church. Biblically speaking, there are many “waiting stages.” We must not forget that oftentimes that’s when God is up to something. We are told to “Wait for the Lord; be strong, and let your heart be courageous. Wait for the Lord.” (Psalm 27:14)

While a church is waiting on the next Pastor that God has called to their church, it is critical to have an intentional interim pastor in lieu. Even though this podcast is for Replanters, there are some important lessons we can learn from the tenure of an effectual interim. So, this week on the podcast, we spent some time with Scott Catoe, a Replant Pastor in South Carolina. As a result of his doctoral work, Scott has written a great resource on Effective Interim Pastors.

Here are a few highlights of the conversation:

Relative Principles for Church Leaders

The goal of an interim pastor is to shepherd effectively while helping a church be equipped for its future. While some people think the goal of an interim is to “not ruffle any feathers or change anything,” Scott recommends a more gospel-centered way. In the book Effective Interim Pastors, he lists 8 principles to focus attention. This list is helpful as it relates to the work of a Replant Pastor:

Fear God more than man.
Prepare God’s people for a hopeful future.
Settle crisis-level conflicts
Teach the church to glorify Christ through decision-making
Put in order what remains
Lead the church to pray fervently
Be directed by the word
Equip the saints to fulfill the great commission

We encourage you to pick up a copy of this book. Because while the position of an interim may not apply to you, the principles most certainly do.

Being Intentional

Sometimes, the phrase “being intentional” is thrown out a little too much. But the word couldn’t carry more weight than in the context of a church’s transitional stage. In the book, Catoe says, “When we fail to address sin, conflicts, disagreements, and brokenness in our churches, it does not simply disappear over time, rather it gradually embeds itself into the culture of the church becoming a part of the fundamental identity of the congregation.”

The need for change is urgent. But there is a balance in moving steadily, at a moderate pace. Don’t encourage complacency by failing to act, and don’t move too quickly that you fail to see the land mines around you. He says, “When sinful habits are reinforced over time they become strong points of contention early in the ministry of the church’s new pastor.” Interim Pastors (and Replant Pastors) may be tempted to run quickly towards your vision, but you must not fail to see the land mines that can blow up along the way.

Beware of “Hero Syndrome”

Sometimes, church leaders have “Hero Syndrome.” Hero Syndrome is the idea that its our responsibility to “save” the church and receive the glory for doing so. Such an idea can only come from a prideful and misunderstood heart. Remember that God alone can give the growth. We are planters and stewards.

If we desire to receive the glory, we’ve missed the point. The cry of commitment from Psalm 115:1 says, “Not to us, not to us! But to your name give glory.” Let us point to the true hero: Jesus Christ. Only Jesus can change the heart of a person, so only Jesus can change the heart of a church.

Essentially the work of interim pastors is focused on making disciples. In the podcast, Catoe said, “The work of making disciples is a growing affection of Christ and a holy hatred of sin.” That’s what our focus should be.

Scott says, “When we fear God more than we fear men, we are freed by the power of the gospel to love our church members they way God has commanded us. This means we can call them to repentance, show them the serious nature of sin, and point them to Jesus who will freely forgive according to his word, when we fear the Lord more than we fear men, we will understand that sin isn’t just an inconvenience. It is death, it brings death. It leads to death. The reality of the matter is that many declining churches and a great number of churches in transition have unrepentant sin that must be dealt with for them to see positive change.”

What is Working Genius and How Does it Work for You?

Written on January 30, 2024.

Over the past eighteen months, our church has been revising and rewriting the church bylaws. This has been an arduous, complicated process that took much longer than anyone expected. The team that took on the project was coed and economically and generationally diverse. We expected to have disparate opinions and different ways of looking at many of the same issues. We expected to have different strengths and weaknesses as we worked through this important project.

But there was one thing we didn’t expect– some of us felt excited during the same phases that left others feeling overwhelmed and frustrated. For several of us, the project’s initial phase was the most exciting– we loved asking questions and defining what needed to happen. The possibility of creating a new document for our church that would be used for years to come was so inspiring! The lack of structure and organization during this time felt time-consuming and unproductive for others. Likewise, some of us felt energized toward the end of the project as we saw all of the hard work come together, and we began to encourage our church about some new directions and ideas. Others were ready to move on to the next project and wished we could move quicker to the next thing.

Did these differences mean that our team was unsuccessful? Not at all. These differences are necessary and beneficial! On a recent episode of the Replant Bootcamp podcast, Jimbo and Bob walked listeners through a new tool called “Working Genius” by Patrick Lencioni. Though the premise may sound similar to other personality tests and quizzes, the “genius” behind Working Genius is finding out where your team’s skills lie and which parts of a project line up with those specific gifts.

The Good News: We’re All Geniuses!

One of the best aspects of Working Genius? We are all geniuses! It’s true– we all have an area of uniquely talented gifting. We are more fulfilled and happier when we can work within what we are naturally good at. In addition to seeing what our skills and gifts say about us, we can also find out where we fit within our team and project phases.

The Six Types of Working Genius

According to Lencioni, the six types of Working Genius are:

The genius of wonder: The natural gift of pondering the greater potential and opportunity in any situation. People gifted in this area love asking questions and feel creative in ambiguity.
The genius of invention: The natural gift of creating original and novel ideas and solutions. People gifted with this genius find joy in taking the challenges and generating solutions. They enjoy innovating from scratch and love a blank whiteboard piece of paper with which they can brainstorm.
The genius of discernment: The natural gift of intuitively and instinctively evaluating ideas and situations. People gifted in this area are good curators of what’s going on around them and can recognize patterns. They know how to connect the dots and give people good feedback across a broad range of topics.
The genius of galvanizing: The natural gift of rallying, inspiring, and organizing others to take action. People with this genius love to get things moving. They’re great at pushing people out of their comfort zones, inspiring them to get started, and moving them in the right direction.
The genius of enablement: The natural gift of providing encouragement and assistance for an idea or project. This genius is people-oriented– they want to help realize a vision and provide the support needed to move.
The genius of tenacity: The natural gift of pushing projects or tasks to completion to achieve results. People gifted in this genius are task-oriented. They love to take things across the finish line, and they ensure that a project is going to have the impact it’s supposed to have.

Project Stages

Every project has a workflow structure that follows a specific pattern. The initial stage, where we are asking questions and answering with possible solutions, is called “ideation.” This is the stage where people with the workplace geniuses of Wonder or Invention will feel energized, focused, and most productive.

In the next stage, we have answered our questions and have decided on a possible course of action. But we are still getting ready for the next step. We need people whose workplace genius is Discernment or Galvanizing to help us move into activation. They will help us create “buy-in” for the ideas and ensure we move in the right direction. The people with these geniuses will be excited to engage others in the work and cooperate with every team member.

Finally, after we ask and answer all the questions, cohesively move toward solutions, and ensure we are heading in the right direction, we are ready for the final stage of the project: Implementation. In this stage, people with the working genius of Enablement or Tenacity will find joy in checking off boxes, encouraging others in their work, and getting the project to completion.

The Bad News: We’re Not Always Geniuses!

Lencioni states that each person has two geniuses that fit them well– these strengths allow them to feel the most joy while at work on a project. Each person also has two Working Competencies. These are the areas where we can perform the work, and we may even find satisfaction in it. While we might be somewhat gifted in these areas, they do not bring us joy. We also have two areas that are working frustrations. These areas bring us– you guessed it– frustration. These are the areas where we just really don’t enjoy this aspect of a project.

Unfortunately, we are not always able to avoid those Working Frustrations. As Replant Pastors, we are often called to work on a project from start to finish, regardless of which stage of the project brings us joy. So, how do we work within those moments of frustration without getting… frustrated?

Finding Einstein

There is this temptation, especially as a Replant Pastor with limited resources and limited people, to believe that you have to do it all. Everything rests on you. Each project is for you to accomplish from start to finish, whether rewriting bylaws or redoing the children’s classrooms.

Pastor, here is some truth: You can’t do it all. If you thought you could, you would quickly discover that road leads to exhaustion, discouragement, and burnout. (See last week’s podcast episode and blog for some tips to avoid burnout.) You need other people. You specifically need other people who aren’t just like you. You need other geniuses in the room!

I can tell you from experience it isn’t easy to work with someone with a different genius. If you have the genius of Wonder, you’re going to frustrate someone with the genius of Tenacity. While you’re asking all the questions, they’ll just want to push forward to the part where they can start doing something. If you have the genius of Invention, you may feel unsupported by someone with the genius of Discernment who doesn’t think your idea is a perfect one.

But we must recognize that those differences, however frustrating they may be, allow us to work better. Romans 12:3-8 reminds us that God, in His grace, gives us different gifts– but just as important, it reminds us that we aren’t to think more highly of ourselves because of our specific gifts. We cannot envy someone else’s unique gifts or judge their gifts as somehow less than ours.

I recently attended a symphony concert with my daughter. As we listened to the incredible music, I never thought, “Man, I wish this was just 150 trumpets all doing the same thing.” As much as I might love to hear the trumpet, the music was beautiful because every instrument was playing its part at the perfect time and volume. The trumpet player wasn’t jealous of the violinist because it took both of them to create the symphonic sound. Likewise, the trumpet player didn’t look down on the harpist because a trumpet couldn’t make that sound, which was necessary for the piece.

Find the other Einsteins in your congregation with a genius that is different than yours– and then work with them on projects to make sure you’re all playing your part cohesively and beautifully for the Gospel.

If you want to take the Working Genius test or purchase it for your team, you can find more information here: https://www.workinggenius.com/about. And if you’re interested in other resources for team building and team strategies, check out our podcast episodes on Leadership Judo by searching the term or by looking at Les McKeown’s work on Predictable Success.

Steps to Preventing Burnout

Written on January 24, 2024.

“My burnout happened because of two reasons. First, my church expected me to serve them in the place of God. Second, I had unhealthy, personal characteristics that made me feel like I had to serve in the place of God.”

His statement convicted and unsettled me. I was sitting in prayer service a few weeks ago, listening to the testimony of someone who pastored a previous church in the area. He was sharing about the anxiety, exhaustion, and eventual burnout that was the result of serving in three challenging ministry assignments. Now, months later, God reminded him of the call to ministry placed on his life. He opened up to our church about the realities of exhaustion that ministers face.

From John 3:22-30, he shared how John the Baptist responded when his followers were more concerned about people following Jesus’ teachings than John. But John did not falter. He did not grow envious. He understood his ministry assignment, reaffirmed his calling, and clarified something for his followers about Jesus: “He must increase, I must decrease.”

He illustrated his ideas and explained that John the Baptist was like the best man in a wedding. He made all the preparations, but the wedding was never about him. The wedding was about the bridegroom. In ministry, when we make our work about us, it leads us to inevitable hopelessness. Ministry was never meant to be about us.

A Place of Hopelessness

Burnout is a topic that most ministers hear and know about, but none consider that it could actually happen to them. In the podcast last week, Jimbo and Bob discussed burnout this way: “Burnout is a state of emotional, mental, and often physical exhaustion brought on by prolonged or repeated stress,” adding, “That sounds like ministry.”

It does.

Let’s understand what burnout is. Is it too much stress? Is it fatigue or depression? Fatigue can be cured with a three-day weekend. Stress can be relieved by the completion of projects or tasks. Depression may be close, but depression is doesn’t capture the level of cynicism and escapism frequently associated with burnout.

Brad Hambrick of the Association of Certified Biblical Counselors says, “Burnout occurs when the things that we once relied upon for life and energy become a source of discouragement and drain. Burnout occurs when we begin to live as if caring were a necessary enemy, and we begin to prefer the ‘living death’ of numbness to ‘caring exhaustion’ of Christian relationships and service.”

Is Burnout Inevitable?

There has been some disagreement between some pastors about the certainty of burnout. Is it a choice we make or a choice made for us? We dealt with Forced Termination in another blog, But burnout is typically a choice we make when we are past the point of hopelessness. When facing this type of hopelessness, asking the right questions is essential. Instead of asking, “What did I do wrong,” we should ask, “Where am I emotionally, spiritually, and mentally?”

I recently spoke with a pastor who is considering relocating and quitting his church. Here are some of the things he said to me:

“I just don’t like my job anymore.” (no joy)

“There are a hundred people who could do this job better than me.” (comparison)

“I think our search team regrets hiring me.” (lack of self-esteem)

“I think God is pushing me out.” (disillusionment with God)

“Things would be better if we were just back home right now.” (escapism)

“If I were to grade myself, it would probably be marriage: D, parenting: C, school: C…I’m not sure about ministry.” (feelings of failure)

“I’m going to give it to the summer and probably be done.” (giving up)

These are all warning signs of someone dangerously close to burnout. Maybe you’ve had these feelings yourself! As an AMS, how did I respond?

“Brother,” I said. “The last thing I want to do is “be” the voice of God for you, because that is a dangerous place to be! But from an outsider’s perspective, I will say this: this is not about your ministry, your marriage, your parenting, or your education. This is about your walk with the Lord. And if the Lord is releasing you from this ministry assignment, and you have peace about his leadership in that area, that’s one thing. But if you’re exhausted, depressed, lacking joy, and comparing yourself to others, that’s something entirely different.”

Please hear my heart: I know how difficult ministry is! The Bible never promises to us that it will be easy! But by the grace of God, there are a few ways we can deal with the stress of ministry and prevent the looming burnout that we can all grow close to. I will propose four things.

Grace

Do not forget about the grace of God. To dwell on the grace of God is to allow God’s work to heal our wounds and mistakes. Many leave ministry because of some mistakes that they feel forever remove them from ministry. Did you preach a lousy sermon? Did you forget to visit that church member, and now they have passed away? Did you lose your temper during a business meeting?

Do not forget about the grace of God. Jesus says, “My grace is sufficient for you, for my power is made perfect in your weakness” (2 Cor. 12:9). Hebrews 4:16 says, “Let us then, with confidence, draw near to the throne of grace, so that we may receive mercy and find grace to help in our time of need.” John said, “From His fulness we have received grace upon grace.” John 1:16. 1 Cor. 15:10 says, “But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.”

The song says, “Marvelous, infinite, matchless grace,

Freely bestowed on all who believe,

All who are longing to see His face,

Will you this moment His grace receive?”

Will you? Will you receive the grace of God when you’ve failed? Will you, when you’re feeling lost? Will you, when you cannot turn anywhere else? Look to the grace that is greater than all our sins.

Rest

As exhausting as this may sound, you need to schedule rest. I am not talking about planning a week of vacation in your calendar, per se. I am speaking about scheduling rest in your daily rhythms of life. If you work with your mind, rest with your hands. If you work with your hands, relax with your mind. A healthy life requires a good amount of rest. We live in a day of restlessness, and many leave the ministry because they simply have not found rest.

Consider the very gentle and lowly heart of Jesus, who says, “Come to me, all who are weary and heavy-laden, and I will give you rest.” Jesus promises to give rest to all who come to him. Here is my question: are you going to him? Are you resting in Christ? If you get to work, and you are so focused on getting the sermon done, getting the bible study planned, and thinking about the draining budget from your church’s account, yet you have not sat in the presence of God for a while, you are not a person of rest. Rest comes naturally with the designation of time. How much time are you intentionally pursuing to rest and spend with God?

Fruit

When Jesus spoke with his disciples in John 15, he encouraged them to “Abide” in him. He said, “By this, my Father is glorified, that you bear much fruit and so prove to be my disciples (v8).” Richard Blackaby said, “I have never met a burned-out pastor ready to quit that was deeply abiding in Christ.” In the context of personal holiness, this is such a true statement.

I understand there are good reasons to leave a ministry position at a church. If God calls you elsewhere, you are dealing with an unethical dilemma or do not think it is wise to remain given various circumstances. But burnout is a choice that stems from a point of absolute hopelessness, exhaustion, and depression. Usually, this is an indicator that something wrong has happened on the inside. I understand there is a variety of circumstances that can change the dynamic of departure. But if you are leaving the ministry, it helps to ask, “Why” and “How did I get here?”

Business is not the same thing as fruitfulness. It is all too easy to get “busy” in ministry. But it is possible to be busy without bearing fruit. Accordingly, Jesus did not say, “By this, my Father is glorified: that you do a bunch of busy things for me.” This passage also speaks of pruning. Pruning is when God takes anything away from your life that is not fruitfulness. So, if something gets taken away from you in the ministry you worked so hard for, it could very well be God’s gracious, pruning hand.

Trouble

Here’s my last word to help prevent burnout: trouble. Well, maybe not trouble itself, but the likelihood of it. Going into ministry with a realistic perspective is helpful. Trouble will come. Church members (and we) are sinful sometimes filled with pride. Financial trouble stings. Hurtful words are said. Thankfully, we have the God of comfort on our side.

By the way, I’ve always loved the beautiful words of Paul in 2 Cor. 1. Blessed be the God of all comfort, who comforts us in our affliction! Why did he say this? Oh, he tells us in verse 8:

“For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt like we received the sentence of death!” The closeness of burnout sounds inevitable if not for the separation of one sentence: “But that was to make us not rely on ourselves but on God who raises the dead.”

There is nothing that our resurrecting God cannot handle. Know his grace. Rest in Him. Bear fruit. And be aware of trouble. You will have set your mind on him when trouble comes and stayed the course. And if, perhaps, you do leave your church, at least leave after doing all that you could have done to abide in Him.

Kingdom Leaders and Civic Leaders: Working Together

Written on December 10, 2023.

If you were to browse the shelves of a bookstore or keyword search on Amazon “Books on Leadership,” you would be quickly overwhelmed. There are myriads of resources on the topic, and it would be difficult to exhaust the subject. Church Leadership is a subtopic that also gets a lot of attention. Any pastor, revitalization pastor, or replanter would do themselves a favor by putting much of their study and practice into leadership.

What are Kingdom Leaders and Civic Leaders?

But leadership has a unique factor in God’s design for the church. It’s communal, not singular. Church leadership does not all depend on one person. The congregation has decisions, and leadership relies on a mixture of different voices. Business leadership might have a top-down structure, but church leadership is cooperative. Those cooperative decisions work best when they are made by God-glorifying, humble servants who make up a church membership.

It seems there are also different types of leaders in a church setting that must operate together. In this week’s podcast, Jimbo and Bob discussed two types of leaders: “Kingdom Leaders” and “Civic Leaders.” These two distinct qualities can create conflict or make a beautiful partnership. A kingdom leader primarily focuses on what decision will best benefit the kingdom of God, while civic leaders make decisions based on wisdom, community, stewardship, or finances. Both of these leaders need to cooperate.

Kingdom leaders need civic leaders to think about all aspects of ministry decisions. Civic leaders need kingdom leaders to recenter on gospel mission.

Pastor, have you ever desired that your church move forward in a decision, and when you brought it before your team, you were met with resistance? That’s because different leaders come to decisions with varying goals in mind. A kingdom leader will always ask, “What will best bring God the glory?” While Civic-leaders will ask, “What is the wise decision in this situation? What will provide the best outcome for our finances, resources, and time?”

My pastor has a team of 4 other pastors and staff at my church. But every major decision that is made goes through a Ministry Advisory Council. This Council is not a decision-making board but a filter that provides different perspectives. Most decisions we make in a church setting must consult different viewpoints before becoming solidified.

Jimbo and Bob gave us a few ways that Kingdom Leaders and Civic Leaders can mesh together for God’s glory in the local church.

1. Lead with Respect

Notice that when we were saved and given the gift of the Holy Spirit, we were given various gifts and callings. Listen to 1 Cor. 12:4-7, “Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. Each is given the manifestation of the Spirit for the common good.”

When we begin working with others, we must quickly realize their gifts. That will help us understand how we relate to one another.

Sometimes, aggressive leaders want to do everything themselves. They think, “I know they can do it, but it would be better if I did.” This type of leadership is domineering, not respectful. Leading with respect means that we lean on one another and utilize each other’s gifts and callings to serve in a way that best serves the kingdom of God.

2. Lead with Cooperation

Leaders collide, conflict occurs, and personalities clash. This is precisely what the enemy wants. But Kingdom work is cooperative work. Great leaders can take the strengths and weaknesses of others and create better leaders in one another. We are better when cooperating because the Mission of Christ is collective.

In the podcast, Bob said, “My ideas have either been shaped or improved or strengthened or eliminated through the process of collaboration.” Sometimes, we can be so blinded by our excitement that we don’t realize that our ideas may not benefit our setting most. We need one another to collaborate with and filter through ideas for the glory of God.

3. Lead with Humility

Leading with humility recognizes that sometimes it’s good to take a back step and follow others. The best leaders are often the best followers, as well. It can be tempting in leadership to act like you are flawless and show no weaknesses. Humble leadership recognizes that authenticity is a critical factor in decision-making. Humble leaders know who they are and what they bring to the table.

One of the best examples is Jesus’ servant leadership in John 13. As he washed his disciple’s feet, he said, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.” Jesus was willing to put others above himself, and God exalted him highly because of that humility. Even so, when we put others above ourselves, God strengthens and lifts us because he loves a humble heart.

4. Lead with a Healthy Dose of Reality

I am a dreamer when it comes to ministry goals. But God had a sense of humor when I married my wife and quickly discovered she was a realist. Our “creative discussions” are not so much pessimism vs. optimism but more idealistic vs. realistic. While we love to try and conjure up our ministry with lofty dreams, it helps to have a healthy dose of realism.

This means recognizing that success is often measured in many cycles of victories and setbacks. When we fail, sometimes, it can be a brief setback to come back from or a significant fall that you think you can’t return from. Failure simply will happen from time to time, and people will fail you, too. If you lead from a realistic perspective, you will have much more grace towards yourself and others.

5. Lead with the Right Goals

While we live in a world of resources, strategies, and programs, make sure that your church mission is simple and that you keep the main thing the main thing. I saw a mission statement once that said, “To be the best church in our community and grow our congregation.” What? Focusing solely on church growth can be peremptory. Magazines will tell you exactly what type of lighting you need to grow your attendance. But replanters must keep the main thing the main thing. Our mission is the mission of Jesus Christ. To go and make disciples. Let’s lead together, toward this effort.

Every Generation Matters

Written on November 18, 2023.

Every Generation Matters

Do you genuinely love and have a deep, affectionate care towards every generation in your church? In a world of target groups, demographic information, and “projected growth rates,” it can be tempting to gear your ministry and activity towards a specific generation and fail to honor others.

In a Replant or Revitalization every generation matters and has a vital role in the local church’s life. Some have a tendency to adopt ministry approaches that are only geared toward the next generation of children, students, or young adults. The older generation starts to feel a bit…shoved out the door. On the opposite side is a tendency to only cater to the older generation for fear of your faithful few leaving and causing a stir after being long-time members. After all, they’ve contributed to the church much longer, right?

As a Replant leader, you must have an affinity for reaching multiple generations to connect with all age groups and ensure they are loved, valued, and heard. Multi-generational ministry is essential because that’s the picture of the gospel-centered community we see in Christ. And Jesus Christ said, “I will build MY church…” Salvation is not age-limited, and healthy churches should do all they can to focus on ministering to every age group of believers.

A Mosaic of God’s Grace

Multi-generational ministry shows a beautiful mosaic of God’s divine grace in the makeup of a local church. Some people come to Christ at eight years old, some in their twenties, and some in their late 80s. The drawing and convicting work of the Holy Spirit is no respecter of persons, and the salvation that God brings can come at any age in which someone repents and believes in Jesus Christ for salvation.(Thank God!!)

In the biblical community, the local church comprises vast differences in age groups but with the same common denominator: The gospel. Paul didn’t preach differently towards differing people; he said, “We preach Christ and him crucified.” In Galatians 3:28, Paul explains that we are all one in Christ. This beautiful text shows that those who do not support multiple generations of focused ministry do not truly understand the gospel.

The gospel unites a church behind the banner of Christ regardless of age, ethnicity, socio-economic condition, or anything else.

Holistic Discipleship and Biblical Instruction

In the epistles, age groups have different roles. In Titus 2:3-5, older women are taught to instruct and disciple younger women to care for their families and grow in their godliness and calling. In Titus 2:2, Older men are advised to be sober-minded, dignified in every way, and to lead in holiness. Younger men and women are taught to listen to and submit to their elders and are instructed to serve with passion and zeal.

You see, if we want to express the biblical community modeled in the New Testament and taught in the Epistles, we must seek to reach every generation with the gospel and encourage them in different service areas of the church. If we want to do discipleship in the most holistic way possible, it takes every generation playing their part.

Build Bridges, Not Barriers

If you want to build bridges between different age groups, one of the worst things you can do is separate your people at every possible moment. That means having various worship services that target different age groups, having only age-specific discipleship groups, and misplacing expectations on specific age groups without considering the others.

Instead, we must seek out ways to build bridges between generations. Don’t focus on worship being too “young” or “old.” Just practice biblically sound worship. Look for ways to fellowship with one another outside of regular church practice. Create opportunities for younger men and women to be poured into by the older generation.

Every generation has strengths and weaknesses. Celebrate and utilize their strengths instead of complaining about a group’s shortcomings. A good leader will look past the imperfections, celebrate spiritual gifts, and employ them when possible. It helps to eliminate preconceived notions about a specific generation and focus on ministering to them. As you pour into them, you’ll likely be surprised at their growth and openness.

Outdo One Another in Showing Honor

When you target preaching on inter-generational relationships, it can be a beautiful picture of discipleship.

We often equate longevity to spiritual maturity. But this is not always the case. Are older generations not receptive to change? No, we need to get rid of our preconceived notions. Some of the older generation have seen enough of the hardship in their church that they may be willing to try anything to see their church grow as it once did.

Scripture commands us to outdo one another in showing honor. Scripture commands us to die to ourselves. Scripture commands us to humble ourselves. Scripture commands us to love one another. If you want to build relationships between generations, start with scripture. God’s word has an answer to everything pertaining to life and godliness.

In some encouraging words from Jimbo and Bob, they said, “Pastor the people God has called you to, not the one you want to pastor.” Multiple generations is a picture of gospel unity made possible by Christ. Don’t fear the generational gap. Embrace it for the glory of God.

The word Consensus is written in blue and underlined by a female hand holding a blue marker

Navigating Consensus Decision-Making: Identifying Challenges and Opportunities

Written on November 12, 2023.

In a recent episode of the Replant Bootcamp podcast, Bob and Jimbo walked us through what it looks like to weigh big decisions. In that episode (and accompanying blog linked here), we discussed seven steps we can take when making difficult decisions as a replant pastor or leader. These decisions can be made unilaterally, allowing the pastor to think through his choice and move forward. But many decisions require more than just the pastor thinking through them– they require a consensus of thought from many different voices and viewpoints.

Consensus is defined as, “a general agreement, [or] to arrive at an agreement about a matter, thing, or initiative.” And this process of collaborative consensus has real benefit when it comes to unity and support within the church, but it is not without challenges. Thankfully, Bob and Jimbo are here to guide us. Let’s dive into episode 216 and look at the challenges and correctives in consensus decision-making.

Obstacle One: 100% Agreement Might Be 100% Impossible

As I write this, Thanksgiving is two weeks away. That means it’s time to send the annual “What does everyone want for Thanksgiving Dinner” family group text. You might think Turkey Day has a standard menu of Turkey, Dressing (or Stuffing, depending on your regional preference), cranberry sauce, etc. And in most families, you’d be right. But not in mine.

I have one kid who hates turkey. He always requests a small ham. I have another family member who doesn’t care for mashed potatoes but will eat sweet potatoes. I have one child who despises green bean casserole and two who can finish the entire casserole dish themselves. I have one person who prefers pumpkin pie and one who prefers pecan. One who wants corn casserole and one who wants macaroni and cheese. Only one person will eat cranberry sauce.

I am only feeding between 5 and 10 people any given Thanksgiving, but getting all 5 to 10 people to agree on a menu for that day is nearly impossible because everyone has their own preferences. If I wait for everyone to agree on a menu I run the risk of Christmas being here before we can eat.

Church decisions are often like this. One faction wants one thing, while another would prefer something else. If we wait for everyone to agree, we may never reach the place of decision.

Our challenge is often in seeking 100% agreement in the outcome. Instead, we need to look for 100% support for the outcome.

Bob Bumgarner, the Lead Missional Strategist for First Coast Churches in Jacksonville, Florida, sees it this way: Maybe we can’t get 100% of the people to agree on 100% of the decision, but can we have 100% of the people agree to 80% of the decision? In other words, can we all agree on the fundamentals so we can support the decision and stand by it without disunity and disharmony? Can we give up our preference for one stroke of the painting to allow for a decision that provides the best portrait?

Consensus decision-making requires us to acknowledge that we may not achieve a unanimous decision, but we can agree on the essentials enough to move forward.

The First Opportunity Found in Consensus

When we go into a decision knowing 100% agreement might be 100% impossible, we might run the risk of feeling somewhat discouraged. But there is an opportunity here in this obstacle. While we can’t guarantee a unanimous decision, we can seek to love each person at the table in mutual submission and grace.

Ephesians 5:21 states, “Submit to one another out of reverence for Christ.” I can push my personal preferences aside when I remember that it’s not about me. We must honor each other as we sit around a table and seek wise counsel.

In any collaborative decision-making process, there will be opportunities for discussion and perhaps even debate. In those moments, it is crucial that we remind our people to truly listen to each other. When we actively listen to someone else’s position, we aren’t looking for new ways to convince them toward our side. We are instead serving them and honoring them by seeking to understand them better.

Mutual submission allows each person to not only feel heard and validated, it also acknowledges a very powerful truth: We do not have all the answers. Spoiler alert: We do not know everything! In hearing someone else’s opinion and truly listening for deeper understanding, we are humbly recognizing that we don’t know it all.

We may not be able to agree on everything, but we can all agree that honoring each person at the table is more important than anything.

Obstacle Two: Desperate Times Make for Desperate Decisions

Have you ever been in a meeting that just… wouldn’t… end…? I was once in a staff meeting where 15 different staff members were all trying to decide on a solution to a very frustrating situation. Every person had a valid opinion and every person felt that they were correct. No one seemed to know how to fix the problem. After 3 hours of back-and-forth discussion, do you know what was finally decided? Absolutely nothing. The decision was tabled until the next month’s staff meeting.

There was just one problem… That situation still needed a solution. In desperation and frustration, management made a unilateral decision that angered everyone and threatened to induce a mass walkout.

Their desperation to make a decision, ANY decision, led them to make one that really didn’t solve the problem and instead led to newer, far more serious, problems. Churches can experience that desperation, too. In our rashness for ANY decision to be made, we can jump into the wrong one. We can allow the conversation of our preferences, our desires, and our thoughts to become the standard for decision-making.

I know what you’re thinking… But Erin, you JUST SAID we needed to humbly listen to everyone! You’re right. But there’s one more person we must listen to over everyone in the room: The Holy Spirit.

If the only standard we use for decision-making is our own flawed human logic, we are bound to fall into desperate decisions that aren’t Kingdom-minded.

The Second Opportunity Found in Consensus

The best decisions we can make are those that honor God: His Word, His Work, and His Way. Our logic, preferences, and opinions all take a back seat to the wisdom that is only found in the Holy Spirit.

As leaders in the room where it happens, we have a unique opportunity to guide our people toward listening for the Holy Spirit’s guidance. When we remember to rely on God’s timing and God’s provision, we are less likely to jump into desperate decision-making that leaves Him behind.

When we encourage our members to pray for upcoming decisions, we are reminding them to look for God’s leadership and not just ours. When we guide our members to search the Scriptures for verses specific to the topic, we are reinforcing our mutual belief that God’s Word is alive and active, even for our “modern-day” decisions. When we shepherd our members to wait for God’s timing, we are motivating them to remember that He is faithful even in the waiting.

We are strengthened as a community when we remind ourselves that the Holy Spirit’s voice should be the strongest in the room.

Obstacle Three: “I Never Liked It From the Start”

You know the expression, “Hindsight is 20/20?” I know a woman whose hindsight is not only crystal clear, but she will also be happy to remind you that her foresight was, too. “I was never on board,” she boasts. “I knew this was a bad idea from the beginning.” The problem is, she never says anything in the beginning! It’s only after a decision has been made and then found to be less than ideal that she finds this voice.

You might imagine that consensus decision-making would discourage this because there is ample opportunity to speak up and collaborate on decisions. But instead, sometimes the opposite is true. In a consensus where everyone is part of the process, there is a challenge for everyone to not only agree with the decision but support it, as well.

As we said in the first obstacle, we may not all agree on the entirety, but we hope to agree enough on the fundamentals to come to a decision. But even if we don’t agree with it all, we MUST support it all. It is imperative that every person involved in a decision-making process leaves the room ready to champion the final option.

We must remember that those of us making decisions will occasionally make a decision that doesn’t turn out exactly how we imagined. In that moment, we must be able to acknowledge the reasons why and move forward without finger-pointing and murmuring against each other. The full support of each person in the consensus is necessary for unity and accountability.

The Third Opportunity In Consensus

In Galatians 5, Paul reminds the Galatians to live ”by the Spirit.” He tells them that the works of the flesh are evident. The first few refer to sexual impurities, but then he mentions, “enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, [and] envy.” Paul’s reminder is fitting for us, as well, as we think through collaborative decisions. When we walk in the flesh, we are prone to backbiting and dissension. We allow rivalries to build up and bitterness toward our fellow members to grow roots in our hearts. We make decisions not out of a spirit of love, but out of pettiness and jealousy.

But when we are led by the Spirit, Paul writes, we bear the fruit of the Spirit, namely, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Imagine being in a room where decisions were made in that kind of generosity of Spirit. Imagine collaborating with fellow Christians who all listened to each other with those fruits evident in their interactions.

Now imagine that the decision didn’t work out for some reason, and imagine seeing those same people respond to each other with grace and mercy, the fruit of the Spirit on display as they support each other and encourage each other.

Consensus decision-making can be challenging, but when we meet those challenges with biblical community, we honor God and testify to His Spirit in us. We see our members grow in grace, love, and unity with each other, and that overflow informs our decision-making process. We make better decisions with better support and we see a transformation as we do so.