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Tag: church conflict

EP 211 – YEAR THREE-STAYING THE COURSE

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EP 211 - YEAR THREE-STAYING THE COURSE
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Greetings Bootcampers! Bob has settled the annual bet, donning the LSU pajama top once again as his Hogs lost to Jimbo’s Tigers. After the football banter the boys get down to discussing the reality that year three in a church renewal can be challenging and difficult making you want to leave.  We break down some ways to look at the challenges and the years and we encourage you to preach, pray, love and stay.

Here are the highlights:

Yr 1 – Who are they, and who am I? 

  • Pastoral visits
  • Self-Awareness and Growth

Yr 2 – I think this is going to be hard

  • Conflict-this isn’t what we want it to be
  • Stop changing everything

Yr 3 – I think I made a big mistake?

  • the dip and double dip (attendance and finances)
  • self doubt and spiritual warfare

Yr 4 – Okay let’s make this work……and get to work

  • Develop a plan and work the plan
  • Love and laugh
  • Cry and grieve
  • Execute plans not people

Yr 5 – 7 head down, celebrate victories, learn from mistakes, Pastor and love the church you have….

  • I see the light at the end of the tunnel and it’s not a train or Jesus calling me home.
  • People choosing to be part of your church because they found it and like it
  • walking in the confidence of the Lord, he’s got you and this.

Here are some other podcasts which are worth a listen.

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How to Navigate Church Conflict

Mapping your way to successful resolutions

A fun fact about me is that I am terrified of frogs. I don’t know why, or when the fear of frogs started. I just know that when I get near one, something in me is convinced that the frog’s mission in life is to jump on my face. I break into a cold sweat and walk to the other side of the street or sidewalk to avoid them. I don’t think they’re cute, and no, you can’t convince me otherwise. I feel similar feelings about snakes, but snakes aren’t typically going to jump on me and I am 100% CONVINCED that the frog will. We live beside a pond, so the spring and summer months are basically full of me zigzagging around the neighborhood in an effort to avoid frogs lying in wait to pounce on me while I take my dog out for a walk.

As scared as I am of frogs, there is something else that prompts that same “fight or flight” response for me: Conflict. I am what some might call “conflict-avoidant.” For me, conflict triggers the same response that frogs do– I break out into a cold sweat and start looking for a way to get around it. I just want to be through it as quickly as possible.

Unfortunately for me, conflict in ministry is as inevitable as the frogs in my neighborhood. It’s not a matter of “if” we experience conflict in church, it’s a matter of “when.” Sometimes the conflicts are simple, a small matter easily resolved. But some conflicts are bitter and hard, and they can leave us wounded and weary as we seek resolutions.

Our initial response to conflict can be very revealing of who we are as a person. There are those like me, for whom conflict is uncomfortable and frightening. We may have grown up in a household where fighting was common, or where showing emotions was not acceptable (either extreme can lead to conflict avoidance). Or you may be someone who looks forward to conflict as an area where you can assert yourself or your ideas. But something we should remember is that when we are faced with conflict, we are often reduced to our natural, self-destructive sin nature.

Knowing how to manage our conflicts is the key to seeing conflict properly– not as something to be afraid of, but instead as something to embrace. Too often, we think of conflict as a sign that we are failing. “If I was doing better, I wouldn’t have these issues,” we think. But the truth is, conflict can be a sign of health! In fact, handled correctly, conflict can provide us with great opportunities for spiritual growth and relationship building.

fingers pointing at each other

The Starting Point for Handling Conflict

On the Replant Bootcamp podcast this week, JimBob2 walked through what it looks like to handle conflict appropriately with the help of Michael Hare’s book, When Church Conflict Happens: A Proven Process for Resolving Unhealthy Disagreements and Embracing Healthy Ones. As a church conflict consultant, Hare has helped hundreds of people resolve conflicts in a healthy way.

Hare describes conflict in three categories:

  1. Unhealthy conflict- this type of disagreement often goes unrecognized until interpersonal disputes and church factions arise
  2. Benign conflict- this usually occurs because of organizational deficits and oversights that are unintentional
  3. Healthy conflict- disagreements that are recognized, acknowledged, and responded to in a biblically constructive manner.

When we are presented with a conflict, the most helpful question isn’t “what are you fighting about?” Instead, we need to look for the root of the disagreement. It’s not about the carpet color being changed, it’s more likely about the memories associated with the carpet or the fear of change in general. When we seek to understand the underlying emotions, we are cultivating a better church culture. Hare writes, “The manner in which church leaders respond to conflict sets the tone for the entire congregation and either provides a godly example of the ‘ministry of reconciliation’ or pushes conflict under the surface causing all kinds of trouble both in the present and in the future.”

Most of the time, in addition to the emotions of those involved in the conflict, we also bring our own bias into the equation. When we mediate a conflict, are we looking for compromises that won’t provide lasting resolution? Are we rushing to judge each person instead of listening to both sides? Are we responding with empathy, always keeping in mind Ephesians 4:15 and speaking the truth in love? Are we focused more on the unity of the body than on personal preferences? Emotions run high during conflict, and we must remember that our emotions are at work just as much as anyone else’s.

When we begin from a place of empathy and understand, we are responding redemptively. Hare describes this as something that isn’t natural for us– we have to train ourselves to begin at this point. He writes, “Learning to respond redemptively requires intentionality and discipline; it doesn’t happen naturally. We must be self-aware enough (with God’s help) to recognize when dangerous circumstances arise and be engaged in training ourselves in godliness so our immediate response becomes Christlike instead of defaulting to our old natural, sinful inclinations.”

Demystifying Conflict

Hare believes one of the ways we become better at mapping out conflict is to “demystify” it, or to remove some of the “unknowns” regarding conflict. Hare writes that conflict typically happens within 5 overlapping areas:

  • Intrapersonal: the conflict going on inside the individual person, a spiritual or emotional battle.
  • Interpersonal: the conflict between two people
  • Intragroup: the conflict within a group
  • Intergroup: the conflict between two groups
  • Structural: something within the organization that creates conflict.

When we are looking at a disagreement, we can typically see where this is happening and address each area accordingly. Hare uses the example found in Acts 6 to illustrate this overlap. In the disagreement among the Greek and the Hebrew widows, we see the apostles acknowledging the interpersonal and intrapersonal conflicts and responding with action. They didn’t avoid the conflict; they addressed the issue and found a way to continue the mission of the church.

Another key way we can “demystify” conflict is to look at potential structural causes for conflict. Many church disputes stem from disorganization within the systems of the church. (One group reserves a church vehicle for a conference only to find out another group takes an annual trip to the mountains that same weekend and have never had to sign out the vehicle.) Sometimes bylaws (or the lack of them) can cause misunderstandings. If you’re mediating a conflict between two groups or two people, it can be helpful to recognize areas where your church’s structure has contributed to the dispute and address those to avoid it in the future.

a chasm divides two sets of people

Kingdom Mindsets have Kingdom Resolutions

In resolving conflicts, we must move from a mentality that says “either/or” to one that says “both/and.” Using Acts 6 as an example, we see that the Apostles weren’t looking at the conflict as “Greeks versus Hebrews.” They didn’t feel like one group was more important than the other or that one group was better than the other. They found a way to say both groups are vital and we have to make sure that we are continuing the work of the Lord and making sure the needs of these people are met.

When we look with a Kingdom mindset, we are seeking the kingdom of God over our personal preferences and petty differences. We are looking not just in the best interest of our specific church, but in the best interest of God’s Church, the Bride of Christ. We are recognizing that we love the church too much to allow disputes and conflicts to gain a foothold in our unity and potentially drive a wedge between us.

Our ability to properly map out a conflict can mean the difference between an angry argument or a biblical resolution. Take time today to think about the most recent conflict you experienced. Would you handle it the same way now that you know how to map it out?

(There are multiple resources out there to handle conflict, but one that I found helpful was this list from NC Baptists of 20 ways to resolve church conflict.)

EP 181 – WHEN CHURCH CONFLICT HAPPENS

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Replant Bootcamp
EP 181 - WHEN CHURCH CONFLICT HAPPENS
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Hey Boot Campers we’re back in action but this time, with another Bob, the Lead Missional Strategist of First Coast Churches, Bob Bumgarner.

In this EP Jimbo and Bob get down to the important work of discussing how to deal with Church conflict. They recommend a great book-When Church Conflict Happens.  Here are some of the great highlights.

  • When conflict happens – you are not a failure.
  • Conflict always presents opportunities for new thinking, responses, and breakthrough.
  • There are three facets or types of conflict
    •             Unhealthy – when conflict goes unrecognized
    •             Benign – when church disagreements occur because of oversight
    •             Healthy – a disagreement that is spotted and responded to in a biblical manner

According to Hare, there are are five levels of conflict. Knowing them will help you navigate conflict in a way that can lead to productive healthy progress.

  1. Personal – conflict occurring inside of me personally
  2. Interpersonal – conflict occurring between two people
  3. Intragroup – conflict that occurs within a group of people
  4. Intergroup – conflict occurring between different groups
  5. Structural – something within the organization that creates conflict

Check out the rest of this EP for more great info and helpful tips on dealing with conflict and a coming EP Crucial Conversations.

 

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EP 174 – THE IMPACT OF FORCED TERMINATION

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EP 174 - THE IMPACT OF FORCED TERMINATION
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Greetings Bootcampers!  The boys were living large in Texas while teaching a DMin Cohort at Southwestern Seminary. Today’s topic is an important one; The Impact of Forced Terminations on a Church. Check out the references in the show notes to learn more.  And leave your comments on the blog, email or the Bootcamp hotline.

Forced termination of a Pastor is defined as an involuntary dismissal from service, due to no fault or moral failure, or dereliction of duties on the part of a Pastor, brought about by a few within the local church.

  • Of all pastors, 23-41% will experience a forced termination at least once in their career
  • In 2012, a Lifeway survey, in partnership with Baptist State Convention leaders, a panel identified 452 pastors and staff members who succumbed to a non-voluntary or non-self-initiated separation from the church they served.
  • It is estimated that over the years of their vocational service, four out of ten pastors will be forced out of their church by firing or some sort of pressure that leads to their eventual resignation.

When a Pastor is terminated without cause, it is often a prediction point in the history of a church, it is the place where steep, prolonged, and sustained decline begins. It is the marker under which many dysfunctions are buried.

  • Where Pastors were forced out, 34-45% of those congregations had simmering divisions and internal conflict that predated the Pastor’s arrival.
  • 23% of the congregations who forced terminated a pastor had done the same with previous pastors.
  • 2/3 of the congregations who forced termed a Pastor did so within the first five years of his tenure.
  • The top reasons cited for conflict leading to a forced separation: Conflict for control among groups in the church 68%, congregational stress 43%, values/directional conflict between Pastor and some people in the church 27%

We often think of how a forced termination impacts the Pastor and his family. We may not think deeply enough about the impact of these actions on the local church.

David Meyers, a retired Director of Missions from Chattanooga TN states: What forced termination does to the soul of the congregation is significant in and of itself, but the practical, logistical impact is also significant. The church may lose members who are unhappy with what has occurred or how it was done. The loss of financial support may result from membership decline or withholding money. The name and reputation of the church is marred in the community and beyond. Hesitant, reserved, or negative recommendations of the church are given to prospective new ministers for that church. Many ministers are reluctant to consider relocation to a church that terminated its previous minister(s).

What can be done for the church caught in this act or pattern?

  • Address the wrongs committed to Pastors and their families who were undeserving of a forced termination. Repent and publicly apologize and make restitution where appropriate.
  • Remove those who were involved in or instigated unfounded and unreasonable forced terminations from leadership positions within the church.
  • Address informal campaigns to force a pastor out through biblically based and bylaw-supported church discipline.
  • Make careful note of the actions taken above in the minutes of a Church business meeting so that the record may show these actions will not meet with approval.

Check out these resources on forced termination:

  [1] https://www.baptistpress.com/resource-library/news/pastoral-termination-common-but-oftern-avoidable-experts-say/

[2] Musical Pulpits, Baker Publishing Group, 1992. Rodney J. Crowell pg.25, 66

[3] https://ministeringtoministers.org/2017/12/forced-termination-affects-churches-too/

[4] https://www.sbc.net/resource-library/resolutions/resolution-on-the-forced-termination-of-ministers/

 

 

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