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Author: Caleb Duncan

Blog Contributor

Replanting as a Family

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When I was twelve years old, I saw down in the living room with my mom, dad, brother, and sister. My dad was having a family pow-wow with us, and it seemed important. “Kids,” he said,” Me and your mother love you all. And I want you to know that God is calling your Dad to serve another church.”

My dad had been serving at Bethel Baptist Church in Sycamore, GA, since before I was born, and we would be leaving the church where I had grown up to move to a new town. As a twelve-year-old, that move was difficult, but also exciting. From a young age, it taught me that my Dad’s call to ministry involved the whole family. 

This week, on a special episode of the podcast, our host, Jimbo, had his whole family on the channel to talk about the joys and challenges of having a family during a Replant. If you haven’t listened, I encourage you to listen to this one and take special note of a replant from his children’s perspective. These are good things to know, not just for Replanters but for all ministers and church leaders. To summarize, I’ll give a few topics of the conversation. 

Making Quality Time with Your Kids:

As your children grow up, what they will remember most and have the most significant impact on them is the time you have spent with them. Life is busy, and ministry is full-time, no matter what your job description entails. It seems like, in ministry, it is extra difficult to “leave work at home.” Though my children are three years old and six months old, they have already spent countless hours with my wife and me at the church on weekends or at my office for a few extra hours. 

There are times when that is necessary. We have full-time roles, and there are projects to complete and things to take care of. But when we get home after a long day, we put our phones away and spend quality time with our kids. For our 6-month-old, it’s laying on the floor, having face-time with her, holding her, and caring for her. For our 3-year-old, it’s playing with monster trucks and cars, running around outside, and watering the plants together. Our kids will remember those small moments, and it instills in them the love and care we have for them.

Maybe your kids are older. Sometimes, we forget that while our kids have different likes and interests, we can always put away our “things” and spend quality time with them. Don’t neglect quality time. Every once in a while, we must put the phone or TV away, play some games, and do some silly dances with our kiddos. You’ll be glad you did. 

Being Present at Home

Another way we can be intentional with our families is by being present at home. It is possible to be home without being at home. One example mentioned was being at home but checking work emails or working on your next sermon during family dinner to catch up. We must remember that our first ministry is always to our family. That extra 20 minutes for sermon prep may have to suffer a bit. I would rather have an underdeveloped sermon than neglect my family.

Focusing on our pastoral ministry does not have to come at the expense of neglecting our family ministry. This is why time management and balance are so important. If you have to, schedule every hour of your day so that you can schedule time to be present and intentional with your family. We must learn to say “not this time” when ministry opportunities present themselves for the sake of family time.

Raising them with Grace

Another great insight shared in this podcast was raising your kids to be good kids but not raising them to be a “pastor’s kid.” What do we mean? Children in ministry must not be raised with the impossible expectation of being a perfect, rule-following child as an example for other kids. In other words, we must not expect them to be ideal role models for the rest of the kids. Sometimes, we put high religious expectations on our kids, and they fear imperfection and feel the weight of pressure that no child should bear. 


We must raise our kids to be great kids, not perfect kids. Yes, others will look at them and watch their lives. But we should normalize authenticity and grace rather than a facade of perfection that even we cannot maintain.

Creating Core Values for Your Family

At the end of this episode, the Stewart family began discussing their core values. I talked about this concept with Jimbo and loved their ideas. After he and his wife talked about how to raise their children, they came up with some core values they would instill at a young age and include in meaningful conversations with them. The four values they chose were respect, integrity, self-control, and joyfulness.

As each kid spoke, it became apparent that this was a significant part of their upbringing. I want to encourage you, the reader, to think of the same thing to implement with your family. Even if your kids are preteens or teenagers, it’s still something you can do. 

Whether you are looking for a better work/life balance, learning how to lead your family spiritually, or struggling relationally at home, a good starting point is recognizing that if you have a family, your family is your first ministry. Let us know how we can encourage you to find the necessary balance in this pursuit.

How Christians Engage with the Public Square

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Agoraphobia

Agoraphobia: the fear of public places. 

This term is normally used when someone is afraid to go into public due to an anxiety disorder. But the word, “Agoraphobia” is associated with ancient Greek culture due to its origin. “Agora” translates to “gathering place” or “assembly.” Every Greek city-state had an Agora where there was a public gathering of citizens who discussed politics, philosophy, and heard reports from governing authorities.

It’s also where we get our word for the “Public Square.” Over time, the Agora became a place for commerce, justice, and religion. It was the focal point for community life in the Greek city-state. But today, the Public Square can be found in any nation, any city. Wherever there is a general location for discussion, from small tribes in Africa to the busy streets of New York.

In today’s digital culture, most “public square” conversations are held online, through social media and other online forums. Since Christians are represented in the “Agora,” and if Christians are commanded to make disciples and live missionally, we must not have a fear of the public square. So, how should Christians engage it with the gospel? Should Christians engage with political and social action, or should they disengage entirely to “keep peace?”

For Leaders

Last week on the podcast, we hosted Brent Leatherwood with the Ethics and Religious Liberty Commission (ERLC) to discuss how Christians engage with the Public Square. If you’re reading this, you are probably a Christian leader who wants to steward your opportunity well.

First, leaders should first recognize the importance of helping Christians think biblically about political and social matters. Some Christians completely shy away from any political discussions. Either they get too overwhelmed, or they feel like they should separate from any and all worldly discussions in an attempt to “love not the world or the things of the world.”

But the Christian life is inherently cultural and contextual. Living on mission means we must understand our mission field, and that means being informed about the matters that affect our lives in the social sphere. The biblical examples are too many to count – Christians have always utilized their station in life to be the light of Christ in a dark world, and more often than not, that Christian living affects the public square in which they live.

Second, leaders must leverage the tools in front of them to disciple their congregations. God has lended the pulpit to pastors to preach the word. Pastors should carefully steward their time on Sunday mornings to help Christians exerise wisdom in their context. This does not mean telling your congregation who to vote for and dictating political responsibilities. But it does mean allowing God’s word to speak to contextual Christian living. As leaders, we cannot weaponize our opportunity, but leverage it in a Godly and peaceful way.

On the other side, we must not shy away from all discussion and ignore the issues surrounding us. Faithful preaching will simply preach the word, but make application of the word to the congregation.  If your church is a voting poll, or a gathering place during the week for city meetings, utilize your people and place to show the love of Christ to the community. For example, this can be done by handing out snacks and water bottles, and praying over people as they walk out. We must lead by example, helping our people see the need of living on Mission for Jesus Christ.

For Churches

The ERLC is re-launching a wonderful resource that helps Christian engage the public square. You can find the link here: A Christian Guide to Political Engagement. Please utilize this resource and apply it to your context.

Biblically informed, God-honoring engagement from Church Members is not just helpful. It’s needed. We need wise Christians to be an influence in every area of life, including politics, for the Glory of God. Here are three ways that Christians can engage with the public square.

Public Theology

E. Harold Brietenberg, in defining Public Theology, wrote a helpful article in 2003 called “To Tell the Truth: Will the Real Public Theology Please Stand Up?” In it, he defined Public Theology as, “Theologically informed public discourse about public issues, addressed to the church…as well as the larger public or publics, argued in ways that can be evaluated and judged by publicly available warrants and criteria.”

Public Theology can bring light and clarity to many cultural issues. In his podcast

Thinking in Public and The Briefing, Al Mohler explains the theological connections and issues associated with Cancel Culture, Social Justice, Critical Race Theory, Abortion, and Transgenderism. As much as the culture exhibits a polarity of opinions related to this variety of topics, Christians should be able to articulate what they believe and why—a precedent set by 1 Peter 3:15.

Public Ministry

Mark Clifton says that Replanted churches must focus on “making disciples who make disciples who make the community noticeable better.” This said, churches in revitalization should place effort towards ministry in their community. Like Public Theology, Public Ministry is a form of political activism because it concerns itself with having activity in the affairs of the public square. Using the term “Public Ministry” is related to social action, but helps dispel the negative connotations associated with the Social Gospel Movement which helped give rise to the religious left today.

In Luke’s gospel, Jesus begins his public ministry by announcing his personal fulfillment of Isaiah’s prophecy in Luke 4:18-19. “The Spirit of the Lord is upon me, because he anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.” When we minister in the name of Jesus, we are continuing the ministry that Jesus left to his disciples when he ascended into heaven, and we will continue ministering until he returns. 

Christians today involving themselves with any sort of public ministry should recapture the original intent of Christ’s ministry—to demonstrate his supremacy and restoration of sin, in all areas of life. Due to the complexity of cultural facets today complicated by time, sin, and population, Christians have many options for various public ministries such as pro-life ministries, sex trafficking ministries, justice ministries, medical ministries, and financial ministries. God places distinct burdens, gifts, abilities, and desires in each of us, and desires that we would be faithful in whatever calling He has on our lives. We need only to obey and magnify his Lordship while doing whatever task he has given us.

Public Office

 Finally, another great way Christians can practice political activism is by running for public office. This effort involves those who are especially skilled in leadership, but Christians in political office can have a great impact on society. Each Christian should consider their own vocation and calling on their life and consult their abilities and skills as well as support from friends and family before considering running for office. While Scripture does not specifically tell Christians to try and run for political office, it does contain numerous examples of characters who were types of governing officials and in positions of influence.

In 1 Corinthians 4:1-2, Paul says, “This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful.” Paul’s greatest desire is that he would be known for the way he obeyed his Lord and the way he handled the truth of the gospel in all areas of life. May this ethical and evangelistic mindset be the every Christian who desires to actively engage their culture with the gospel of Jesus Christ.

For more information, please see my thesis on this topic from SEBTS: Transformative Cultural Engagement in Political Activism. I hope it’s helpful. 

Crises and Dealing with Change

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This week, the Bootcamp sat down with Will Cofield, pastor at Central Baptist Church in York, South Carolina. Will shared some highlights of his ministry over the past 15 years at Central Baptist, where he started as the youth pastor. Throughout his time, he became the church’s pastor and eventually led them through a Replant. Now, Central Baptist is committed to loving God, loving people, and making disciples. They do this through specific goals you can read about here. 

One of Will’s passions is raising up church leaders and members to make disciples and help other churches revitalize and replant. The ministry of Central Baptist is one of many churches that have gone through the process, and not without hardships. As Jimbo and Will sat down to discuss this topic, Will shared relatable stories that many can identify with. Here are a few takeaways from the conversation:

The Breaking Point for Every Dying Church

What is the breaking point, the thing that every dying church must need before it undergoes any revitalization? Desperation. With desperation comes an understanding that there is nothing that we can do in our own strength to reverse the decline. We need the power of God, the leadership of Christ, and the work of the Holy Spirit in our churches.

As Will led his church toward this effort, they needed congregational repentance. They had to repent that their church did not have a history of loving God and loving others the way God called them to. It was only through repentance and desperation that the church yielded its ways to God’s ways and sought after him. Through that time came the decision to Replant.

Many churches will continue to hang on by a thread if they have people in the pews and money in the bank. As time passes, a window of opportunity starts to close. What will happen when it’s too late, and Jesus removes the lampstand? What will happen if the favor of God’s hand is removed from the church?

We need repentance. If a doctor diagnosed you with cancer and simply told everyone you just had a bad cough, that doesn’t make it any less deadly. We must ask spiritual questions to properly diagnose a church’s spiritual condition. Are we loving Christ as we should? Are we worshipping any idols? Does anything else in our church have our allegiance, devotion, and loyalty? The breaking point for a dying church is this: we must be desperate for God’s work, no matter the cost.

Suffering Stories Matter

As Will shared some of his stories, it brought up memories for me, as I’m sure all of our listeners, of the hardships we face in our churches. Suppose you’ve served in any leadership capacity at your church. In that case, you know that people are sinful, suffering happens, and usually, it teaches us something about life and ministry that we need for the journey. 

Consider these relevant, timely, and important verses from 1 Peter for situations of suffering in ministry:

1 Peter 3:13-14, “Who will harm you if you are devoted to what is good? But even if you should suffer for righteousness, you are blessed.”

3:17, “For it is better to suffer for doing good, if that should be God’s will, than for doing evil.”

1 Peter 4:12-13, “Dear friends, don’t be surprised when the fiery ordeal comes among you to test you as if something unusual were happening to you. Instead, rejoice as you share in the sufferings of Christ so that you may also rejoice with great joy when his glory is revealed. 

1 Peter 4:16-17, “But if anyone suffers as a Christian, let him not be ashamed but let him glorify God in having that name. For the time has come for judgment to begin with God’s household, and if it starts with us, what will the outcome be for those who disobey the gospel of God? 

1 Peter 4:19, “So then, let those who suffer according to God’s will entrust themselves to a faithful Creator while doing what is good.”

The Bible teaches that suffering will be expected, and God uses typically suffering experiences to prepare us for the next season of life. And when we come into a situation after suffering for a little while, we usually have been tested, proven, and challenged in ways that only suffering can produce in us.

Jimbo’s advice for seasons of suffering is that we shouldn’t try to “fix it” by addressing the symptoms. Instead, we should sit in it, seek to understand it and move forward in God’s timing, not our own. If you’re struggling in some area of your ministry, know that God sees you. He is near, and we only need to trust him through it.

Biblical Truth & Beauty from Ashes

In ministry, we can see things around us go up in flames. 

Sometimes, turmoil causes us to question God, asking where God is through the turmoil. Do we not know the God that we worship? It is in his nature to redeem, restore, and make beauty from ashes. God’s work is often a refining work. He often brings us through hardship to bring us to something beautiful. Our experiences are meant to be life lessons learned only in a dark valley.

“Do you not know? Have you not heard? The Lord is the everlasting God, the creator of the whole earth. He never grows faint or weary; there is no limit to his understanding.” Isaiah 40:28

God has not disappeared from you; he loves you, and there is a point in the struggle you may be experiencing. Sometimes, the disciplinary hand of our father. Other times, the refining fire of adversity. No matter your church’s current or past turmoil, it can be repented of and given a fresh, new beginning.

We encourage you to rest in the Sovereign hand of God and allow him to do refining work in your life and the life of your church. Please reach out to us if we can help in any way.

Lessons from “Effective Interim Pastors”

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In a church’s transitional stages, there is a big difference between an interim who simply fills the pulpit and an interim who is intentional in his ministry during that transition. I have seen interims who are there to simply “fill a hole” during the preaching hour, but I have also seen interims who are effectively leading change in a church that desperately needs it.

Every life stage in a church can be a pivotal moment. The transitional stage between pastors is one of the most unnoticed critical moments in the life stage of a church. Biblically speaking, there are many “waiting stages.” We must not forget that oftentimes that’s when God is up to something. We are told to “Wait for the Lord; be strong, and let your heart be courageous. Wait for the Lord.” (Psalm 27:14)

While a church is waiting on the next Pastor that God has called to their church, it is critical to have an intentional interim pastor in lieu. Even though this podcast is for Replanters, there are some important lessons we can learn from the tenure of an effectual interim. So, this week on the podcast, we spent some time with Scott Catoe, a Replant Pastor in South Carolina. As a result of his doctoral work, Scott has written a great resource on Effective Interim Pastors. 

Here are a few highlights of the conversation:

Relative Principles for Church Leaders

The goal of an interim pastor is to shepherd effectively while helping a church be equipped for its future. While some people think the goal of an interim is to “not ruffle any feathers or change anything,” Scott recommends a more gospel-centered way. In the book Effective Interim Pastors, he lists 8 principles to focus attention. This list is helpful as it relates to the work of a Replant Pastor: 

  1. Fear God more than man.
  2. Prepare God’s people for a hopeful future. 
  3. Settle crisis-level conflicts
  4. Teach the church to glorify Christ through decision-making
  5. Put in order what remains
  6. Lead the church to pray fervently
  7. Be directed by the word
  8. Equip the saints to fulfill the great commission

We encourage you to pick up a copy of this book. Because while the position of an interim may not apply to you, the principles most certainly do.

Being Intentional

Sometimes, the phrase “being intentional” is thrown out a little too much. But the word couldn’t carry more weight than in the context of a church’s transitional stage. In the book, Catoe says, “When we fail to address sin, conflicts, disagreements, and brokenness in our churches, it does not simply disappear over time, rather it gradually embeds itself into the culture of the church becoming a part of the fundamental identity of the congregation.”

The need for change is urgent. But there is a balance in moving steadily, at a moderate pace. Don’t encourage complacency by failing to act, and don’t move too quickly that you fail to see the land mines around you. He says, “When sinful habits are reinforced over time they become strong points of contention early in the ministry of the church’s new pastor.” Interim Pastors (and Replant Pastors) may be tempted to run quickly towards your vision, but you must not fail to see the land mines that can blow up along the way.

Beware of “Hero Syndrome”

Sometimes, church leaders have “Hero Syndrome.” Hero Syndrome is the idea that its our responsibility to “save” the church and receive the glory for doing so. Such an idea can only come from a prideful and misunderstood heart. Remember that God alone can give the growth. We are planters and stewards. 

If we desire to receive the glory, we’ve missed the point. The cry of commitment from Psalm 115:1 says, “Not to us, not to us! But to your name give glory.” Let us point to the true hero: Jesus Christ. Only Jesus can change the heart of a person, so only Jesus can change the heart of a church.

Essentially the work of interim pastors is focused on making disciples. In the podcast, Catoe said, “The work of making disciples is a growing affection of Christ and a holy hatred of sin.” That’s what our focus should be. 

Scott says, “When we fear God more than we fear men, we are freed by the power of the gospel to love our church members they way God has commanded us. This means we can call them to repentance, show them the serious nature of sin, and point them to Jesus who will freely forgive according to his word, when we fear the Lord more than we fear men, we will understand that sin isn’t just an inconvenience. It is death, it brings death. It leads to death. The reality of the matter is that many declining churches and a great number of churches in transition have unrepentant sin that must be dealt with for them to see positive change.”

Know Your Context

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“Culture eats strategy for breakfast.” – Peter Drucker.

You may be able to rightly divide the word of God. You may lead people, teams, and organizations. You may care well for those in your congregation. However, without understanding your surrounding context, it will be difficult for you to connect with your people.

Bob Bumgarner, guest on the Replant Bootcamp podcast this week, said, “Listening to the field will lead you to the future.” This statement emphasizes the importance of cultural exegesis. Cultural exegesis is paying close attention to the surrounding culture around you and being able to use that to minister wherever God has placed you. 

If you are involved in a Replant or Revitalization of any kind, cultural exegesis will be critical to consider, and there are several tools to help you in that effort.

Here are a few ways to be more intentional about your surrounding context, ranked from least to most important.

Study your demographic

In episodes 86 and 89 of the podcast, Josh Dryer helped us understand demographics’ vital role in your ministry. When I began working with churches at our association, we used a resource called Mission Insite to provide a detailed report of demographics in our area. Using those reports, I created customized demographics for all our churches and began speaking on Sunday evening services, doing a presentation called “Who’s My Neighbor?” 

While “demographics” sounds boring to some people, this presentation helped our churches understand what the most significant ministry needs in their area. Part of cultural exegesis involves thinking missiologically. If you use demographics to pull income information, average age, ethnicity, and family structures, ask yourself, “Does my church look like my community?” Demographics paint a picture with broad strokes to help us recognize how God wants to use our churches most effectively.

Be in your community.

Another way to “Listen to the Field” is by being active in your community. As a Replant or Revitalization pastor, you will do yourself a favor by being as active in the community as possible. Some of the most helpful conversations I have been in have been at the coffee shop, a football game, or a city council meeting. 

Please forgive me for quoting a Johnny Cash song instead of a theological book. Still, in the song “No Earthly Good,” Johnny says, “The gospel ain’t gospel until it is spread, but how can you share it where you’ve got your head; There are hands that reach out for a hand if you would, so heavenly minded, you’re no earthly good.” In the podcast, Bob said, “You can’t exegete your community from your desk.” Don’t forget that as a shepherd, you need to smell like the sheep. Be where your people are, and use your insight from the surrounding community to help you minister to their needs.

Listen to your people.

The best way to learn about your community and surrounding culture is to listen to your people. 

What do they fear? What do they value? What is essential for your church in this community?

After doing a “Who’s My Neighbor” presentation, one of our churches recognized the need to focus outwardly on their low-income neighborhoods. So, they consulted an agency to do food drop-offs and started doing a bi-monthly food giveaway. On the second Saturday of those months, I drive through their town and see cars lined up for miles. With each bag of food, they give away tracts and invitations for people to visit their church. It all started with a pastor asking his congregation, “What do you think are major needs in our community?”

Don’t forget that those congregation members have likely been in your town longer than you and will be there long after you are gone. As they listen to you preach the word, listen to their needs and let them lead their engagement in the community.

Be led by the Holy Spirit.

Mentioned in this episode was Henry Blackaby’s classic work Experiencing God. In the book, Blackaby suggests that we should look around, see where God is at work, and then join him in that work. Blackaby would say that we need to be led by the Spirit if we are seeking to engage our communities where we are. 

The Holy Spirit’s work involves prompting, convicting, and leading. If we are walking by the Spirit, expect to think of prompted ways you can understand and minister to your context. Karl Bart once said we should “Have the Bible in one hand and a newspaper in another.” Use scripture to exegete your culture. One example given was in Acts 6, where there was a need that arose among the apostles. The widows were being overlooked in the daily distribution. The word of God continued to spread when the apostles addressed the need, listened to the people, and met the community’s needs (Acts 6:1-7).

My encouragement to church leaders is that we would not be tone-deaf to the culture but would instead be good students of the culture. While the gospel’s message never changes, ministry opportunities sometimes change around us. If we study the people and listen to them while we are in the community, the Holy Spirit will lead us to minister effectively for the glory of God.

Bivocational Ministry

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Bivocational Ministry

In our past two episodes

of the Replant Bootcamp podcast, Jimbo and Bob have been discussing Bivocational Ministry.

Three years of ministry at a local Baptist Association taught me much about what ministry looks like daily. When I began, I started getting to know our pastors. We have young pastors, more “seasoned” pastors, pastors with families, and pastors without. We have pastors with 30 years of experience and some with two years of experience. Only a quarter of our pastors are full-time, vocational, whereas the rest are bi-vocational. 

As common as it is nowadays to meet pastors in full-time, vocational positions, it was rare 100 years ago. Usually, pastors have been marketplace workers, having a ministry on the side while they worked. Due to a lack of finances and people, working a part-time or full-time job on the side of ministry has been the standard practice. Of course, there is no such thing as part-time ministry.

Bivocational or Covocational ministers can sometimes feel overlooked and underappreciated, knowing that full-time ministers are doing similar work for better pay. There will always be a need for bivocational ministers, and some studies have suggested that bivocational is a renewed, everyday occurrence for a pastor trying to make ends meet and help their church succeed.

But before we use this blog to write about some realities of bivocational ministry, let us first consider the definitions of these words since there is no one-size-fits-all position for pastoral ministry.

According to NAMB: 

Vocational: Vocational ministry is a full-time position solely focusing on ministry, generally including salary and benefits.

Bivocational: Bivocational ministry is when a pastor has other employment that helps supplement the salary a church provides.

Covocational: Covocational ministry involves intentionally working in a secular setting to provide oneself the opportunity to minister in that setting. A Covocational pastor is committed to the workplace as a missionary endeavor. While all work is a ministry in some sense, a pastor may do this intentionally for more evangelistic opportunities.

In Acts 20:33-35, the apostle Paul communicated why he worked with his hands to help support the work of ministry. He said, “I have not coveted anyone’s silver or gold or clothing. You yourselves know that I worked with my own hands to support myself and those who are with me. In every way I’ve shown you that it is necessary to help the weak by laboring like this and to remember the words of the Lord Jesus, because he said, ‘It is more blessed to give than to receive.’” 

This serves as an excellent summary of what bivocational ministry is.

The Realities

Last year, I attended a leadership retreat highlighting Karl Vaters as a keynote speaker. Vaters has written resources about small churches – one of his books being The Grasshopper Myth. Naturally, many of his writings include the topic of bivocational ministry. Writing for Christianity Today, Vaters says, “If I could only teach one vocational principle to young pastors-to-be, it would probably be this: Learn how to pay the bills outside your pastoral salary. You’ll probably need it.”

Some think bivocational ministry is a stepping stone to vocational ministry or that bivocational pastors are “half-pastors.” Nothing could be further from the truth. It is usual for pastors to work bivocationally. It is even more common for a church to provide supplemental income, while a full-time job offers the primary income for a pastor and his family. 

Some recent studies show that bivocational ministry is on an upward trend, and it is becoming a more common practice, especially in churches that cannot afford a full-time salary. Bivocational ministry is not a “less-than” ministry but requires double the sacrifice. Bivocational pastors should be honored for their service, just like any other pastor should.

The Blessings

Just like any other ministry, there are blessings and hardships. The blessings result from hard work, a sacrifice of time, and the unique opportunity to work in the marketplace while serving a church. Bivocational pastors get to see the blessing of working alongside their church members, interacting with their community, and seeing ministry opportunities all around them.

If there is one thing that full-time vocational pastors don’t get to see very much, it’s a regular interaction with lostness all around them. Pastors working in the marketplace can minister to people who will never interact with them. Further, bivocational pastors can set an example for their church members on what it looks like to live on a mission daily in their community.

Perhaps another blessing hidden in disguise is the relief of a financial burden laid upon the churches where they serve. While some churches are doing everything they can to make ends meet to support a full-time salary for a pastor, bivocational pastors can relieve that burden by working jobs for their primary income that helps supplement what a church can provide.

The Hardships

Still, this type of ministry is challenging. Most hardships center around a lack of time. If you factor in a part-time or full-time job, this puts a strain on time in many different areas, whether that be a strain for time with your family, your rest, or even time for sermon preparation.

In an article on churchleaders.com, Dr. James Scott discusses some of these hardships. He speaks about how bivocational ministry often causes emotional duress and spiritual depression. While the same could be said about vocational ministry, it is more likely in a vocational setting due to increased stress or a lack of time.

Leaders must decide whether or not the blessings outweigh the hardships. Whether or not you are in this ministry, know that you are not alone; you are doing great work, and resources and help are available.

No matter where you are or what kind of ministry you do, there is always joy in our calling. Consider these verses from Paul in Philippians 1:3-6: “I give thanks to my God for every remembrance of you, always praying with joy for all of you in my every prayer, because of your partnership in the gospel from the first day until now. I am sure of this, that he who started a good work in you will carry it on to completion until the day of Christ Jesus.”

For more information about bi-vocational ministry, check out these resources:

Helping Small Churches Thrive – https://karlvaters.com/

Bivocational and Small Church Leadership Network – https://www.bscln.net/

The Grasshopper Myth – https://www.amazon.com/Grasshopper-Myth-Churches-Thinking-Divides/dp/0988443902

Small Church Essentials – https://www.amazon.com/Small-Church-Essentials-audiobook/dp/B07DKFLCQY/ref=sr_1_1?crid=M604BT2T8SM5&keywords=small+church+essentials&qid=1707750533&s=books&sprefix=small+church+essentials%2Cstripbooks%2C154&sr=1-1

 

Steps to Preventing Burnout

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“My burnout happened because of two reasons. First, my church expected me to serve them in the place of God. Second, I had unhealthy, personal characteristics that made me feel like I had to serve in the place of God.”

His statement convicted and unsettled me. I was sitting in prayer service a few weeks ago, listening to the testimony of someone who pastored a previous church in the area. He was sharing about the anxiety, exhaustion, and eventual burnout that was the result of serving in three challenging ministry assignments. Now, months later, God reminded him of the call to ministry placed on his life. He opened up to our church about the realities of exhaustion that ministers face. 

From John 3:22-30, he shared how John the Baptist responded when his followers were more concerned about people following Jesus’ teachings than John. But John did not falter. He did not grow envious. He understood his ministry assignment, reaffirmed his calling, and clarified something for his followers about Jesus: “He must increase, I must decrease.”

He illustrated his ideas and explained that John the Baptist was like the best man in a wedding. He made all the preparations, but the wedding was never about him. The wedding was about the bridegroom. In ministry, when we make our work about us, it leads us to inevitable hopelessness. Ministry was never meant to be about us.

A Place of Hopelessness

Burnout is a topic that most ministers hear and know about, but none consider that it could actually happen to them. In the podcast last week, Jimbo and Bob discussed burnout this way: “Burnout is a state of emotional, mental, and often physical exhaustion brought on by prolonged or repeated stress,” adding, “That sounds like ministry.”

It does.   

Let’s understand what burnout is. Is it too much stress? Is it fatigue or depression? Fatigue can be cured with a three-day weekend. Stress can be relieved by the completion of projects or tasks. Depression may be close, but depression is  doesn’t capture the level of cynicism and escapism frequently associated with burnout.

Brad Hambrick of the Association of Certified Biblical Counselors says, “Burnout occurs when the things that we once relied upon for life and energy become a source of discouragement and drain. Burnout occurs when we begin to live as if caring were a necessary enemy, and we begin to prefer the ‘living death’ of numbness to ‘caring exhaustion’ of Christian relationships and service.”

Is Burnout Inevitable?

There has been some disagreement between some pastors about the certainty of burnout. Is it a choice we make or a choice made for us? We dealt with Forced Termination in another blog, But burnout is typically a choice we make when we are past the point of hopelessness. When facing this type of hopelessness, asking the right questions is essential. Instead of asking, “What did I do wrong,” we should ask, “Where am I emotionally, spiritually, and mentally?”

I recently spoke with a pastor who is considering relocating and quitting his church. Here are some of the things he said to me:

“I just don’t like my job anymore.” (no joy)

“There are a hundred people who could do this job better than me.” (comparison)

“I think our search team regrets hiring me.” (lack of self-esteem)

“I think God is pushing me out.” (disillusionment with God)

“Things would be better if we were just back home right now.” (escapism)

“If I were to grade myself, it would probably be marriage: D, parenting: C, school: C…I’m not sure about ministry.” (feelings of failure)

“I’m going to give it to the summer and probably be done.” (giving up)

These are all warning signs of someone dangerously close to burnout. Maybe you’ve had these feelings yourself! As an AMS, how did I respond?

“Brother,” I said. “The last thing I want to do is “be” the voice of God for you, because that is a dangerous place to be! But from an outsider’s perspective, I will say this: this is not about your ministry, your marriage, your parenting, or your education. This is about your walk with the Lord. And if the Lord is releasing you from this ministry assignment, and you have peace about his leadership in that area, that’s one thing. But if you’re exhausted, depressed, lacking joy, and comparing yourself to others, that’s something entirely different.”

Please hear my heart: I know how difficult ministry is! The Bible never promises to us that it will be easy! But by the grace of God, there are a few ways we can deal with the stress of ministry and prevent the looming burnout that we can all grow close to. I will propose four things.

Grace

Do not forget about the grace of God. To dwell on the grace of God is to allow God’s work to heal our wounds and mistakes. Many leave ministry because of some mistakes that they feel forever remove them from ministry. Did you preach a lousy sermon? Did you forget to visit that church member, and now they have passed away? Did you lose your temper during a business meeting?

Do not forget about the grace of God. Jesus says, “My grace is sufficient for you, for my power is made perfect in your weakness” (2 Cor. 12:9). Hebrews 4:16 says, “Let us then, with confidence, draw near to the throne of grace, so that we may receive mercy and find grace to help in our time of need.”  John said, “From His fulness we have received grace upon grace.” John 1:16. 1 Cor. 15:10 says, “But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.” 

The song says, “Marvelous, infinite, matchless grace,

Freely bestowed on all who believe,

All who are longing to see His face,

Will you this moment His grace receive?”

Will you? Will you receive the grace of God when you’ve failed? Will you, when you’re feeling lost? Will you, when you cannot turn anywhere else? Look to the grace that is greater than all our sins.

Rest

As exhausting as this may sound, you need to schedule rest. I am not talking about planning a week of vacation in your calendar, per se. I am speaking about scheduling rest in your daily rhythms of life. If you work with your mind, rest with your hands. If you work with your hands, relax with your mind. A healthy life requires a good amount of rest. We live in a day of restlessness, and many leave the ministry because they simply have not found rest. 

Consider the very gentle and lowly heart of Jesus, who says, “Come to me, all who are weary and heavy-laden, and I will give you rest.” Jesus promises to give rest to all who come to him. Here is my question: are you going to him? Are you resting in Christ? If you get to work, and you are so focused on getting the sermon done, getting the bible study planned, and thinking about the draining budget from your church’s account, yet you have not sat in the presence of God for a while, you are not a person of rest. Rest comes naturally with the designation of time. How much time are you intentionally pursuing to rest and spend with God? 

Fruit

When Jesus spoke with his disciples in John 15, he encouraged them to “Abide” in him. He said, “By this, my Father is glorified, that you bear much fruit and so prove to be my disciples (v8).” Richard Blackaby said, “I have never met a burned-out pastor ready to quit that was deeply abiding in Christ.” In the context of personal holiness, this is such a true statement.

I understand there are good reasons to leave a ministry position at a church. If God calls you elsewhere, you are dealing with an unethical dilemma or do not think it is wise to remain given various circumstances. But burnout is a choice that stems from a point of absolute hopelessness, exhaustion, and depression. Usually, this is an indicator that something wrong has happened on the inside. I understand there is a variety of circumstances that can change the dynamic of departure. But if you are leaving the ministry, it helps to ask, “Why” and “How did I get here?”

Business is not the same thing as fruitfulness. It is all too easy to get “busy” in ministry. But it is possible to be busy without bearing fruit. Accordingly, Jesus did not say, “By this, my Father is glorified: that you do a bunch of busy things for me.” This passage also speaks of pruning. Pruning is when God takes anything away from your life that is not fruitfulness. So, if something gets taken away from you in the ministry you worked so hard for, it could very well be God’s gracious, pruning hand.

Trouble

Here’s my last word to help prevent burnout: trouble. Well, maybe not trouble itself, but the likelihood of it. Going into ministry with a realistic perspective is helpful. Trouble will come. Church members (and we) are sinful sometimes filled with pride. Financial trouble stings. Hurtful words are said. Thankfully, we have the God of comfort on our side.

By the way, I’ve always loved the beautiful words of Paul in 2 Cor. 1. Blessed be the God of all comfort, who comforts us in our affliction! Why did he say this? Oh, he tells us in verse 8:

“For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt like we received the sentence of death!” The closeness of burnout sounds inevitable if not for the separation of one sentence: “But that was to make us not rely on ourselves but on God who raises the dead.” 

There is nothing that our resurrecting God cannot handle. Know his grace. Rest in Him. Bear fruit. And be aware of trouble. You will have set your mind on him when trouble comes and stayed the course. And if, perhaps, you do leave your church, at least leave after doing all that you could have done to abide in Him.

Kingdom Leaders and Civic Leaders: Working Together

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If you were to browse the shelves of a bookstore or keyword search on Amazon “Books on Leadership,” you would be quickly overwhelmed. There are myriads of resources on the topic, and it would be difficult to exhaust the subject. Church Leadership is a subtopic that also gets a lot of attention. Any pastor, revitalization pastor, or replanter would do themselves a favor by putting much of their study and practice into leadership.

What are Kingdom Leaders and Civic Leaders?

But leadership has a unique factor in God’s design for the church. It’s communal, not singular. Church leadership does not all depend on one person. The congregation has decisions, and leadership relies on a mixture of different voices. Business leadership might have a top-down structure, but church leadership is cooperative. Those cooperative decisions work best when they are made by God-glorifying, humble servants who make up a church membership. 

  It seems there are also different types of leaders in a church setting that must operate together. In this week’s podcast, Jimbo and Bob discussed two types of leaders: “Kingdom Leaders” and “Civic Leaders.” These two distinct qualities can create conflict or make a beautiful partnership. A kingdom leader primarily focuses on what decision will best benefit the kingdom of God, while civic leaders make decisions based on wisdom, community, stewardship, or finances. Both of these leaders need to cooperate. 

Kingdom leaders need civic leaders to think about all aspects of ministry decisions. Civic leaders need kingdom leaders to recenter on gospel mission.

Pastor, have you ever desired that your church move forward in a decision, and when you brought it before your team, you were met with resistance? That’s because different leaders come to decisions with varying goals in mind. A kingdom leader will always ask, “What will best bring God the glory?” While Civic-leaders will ask, “What is the wise decision in this situation? What will provide the best outcome for our finances, resources, and time?” 

My pastor has a team of 4 other pastors and staff at my church. But every major decision that is made goes through a Ministry Advisory Council. This Council is not a decision-making board but a filter that provides different perspectives. Most decisions we make in a church setting must consult different viewpoints before becoming solidified.

Jimbo and Bob gave us a few ways that Kingdom Leaders and Civic Leaders can mesh together for God’s glory in the local church.

1. Lead with Respect

Notice that when we were saved and given the gift of the Holy Spirit, we were given various gifts and callings. Listen to 1 Cor. 12:4-7, “Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. Each is given the manifestation of the Spirit for the common good.”

When we begin working with others, we must quickly realize their gifts. That will help us understand how we relate to one another. 

Sometimes, aggressive leaders want to do everything themselves. They think, “I know they can do it, but it would be better if I did.” This type of leadership is domineering, not respectful. Leading with respect means that we lean on one another and utilize each other’s gifts and callings to serve in a way that best serves the kingdom of God. 

2. Lead with Cooperation

Leaders collide, conflict occurs, and personalities clash. This is precisely what the enemy wants. But Kingdom work is cooperative work. Great leaders can take the strengths and weaknesses of others and create better leaders in one another. We are better when cooperating because the Mission of Christ is collective. 

In the podcast, Bob said, “My ideas have either been shaped or improved or strengthened or eliminated through the process of collaboration.” Sometimes, we can be so blinded by our excitement that we don’t realize that our ideas may not benefit our setting most. We need one another to collaborate with and filter through ideas for the glory of God.

3. Lead with Humility

Leading with humility recognizes that sometimes it’s good to take a back step and follow others. The best leaders are often the best followers, as well. It can be tempting in leadership to act like you are flawless and show no weaknesses. Humble leadership recognizes that authenticity is a critical factor in decision-making. Humble leaders know who they are and what they bring to the table.

One of the best examples is Jesus’ servant leadership in John 13. As he washed his disciple’s feet, he said, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.” Jesus was willing to put others above himself, and God exalted him highly because of that humility. Even so, when we put others above ourselves, God strengthens and lifts us because he loves a humble heart.

4. Lead with a Healthy Dose of Reality

I am a dreamer when it comes to ministry goals. But God had a sense of humor when I married my wife and quickly discovered she was a realist. Our “creative discussions” are not so much pessimism vs. optimism but more idealistic vs. realistic. While we love to try and conjure up our ministry with lofty dreams, it helps to have a healthy dose of realism.

This means recognizing that success is often measured in many cycles of victories and setbacks. When we fail, sometimes, it can be a brief setback to come back from or a significant fall that you think you can’t return from. Failure simply will happen from time to time, and people will fail you, too. If you lead from a realistic perspective, you will have much more grace towards yourself and others. 

5. Lead with the Right Goals

While we live in a world of resources, strategies, and programs, make sure that your church mission is simple and that you keep the main thing the main thing. I saw a mission statement once that said, “To be the best church in our community and grow our congregation.” What? Focusing solely on church growth can be peremptory. Magazines will tell you exactly what type of lighting you need to grow your attendance. But replanters must keep the main thing the main thing. Our mission is the mission of Jesus Christ. To go and make disciples. Let’s lead together, toward this effort.

Every Generation Matters

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Every Generation Matters

Do you genuinely love and have a deep, affectionate care towards every generation in your church? In a world of target groups, demographic information, and “projected growth rates,” it can be tempting to gear your ministry and activity towards a specific generation and fail to honor others.

In a Replant or Revitalization every generation matters and has a vital role in the local church’s life. Some have a tendency to adopt ministry approaches that are only geared toward the next generation of children, students, or young adults. The older generation starts to feel a bit…shoved out the door. On the opposite side is a tendency to only cater to the older generation for fear of your faithful few leaving and causing a stir after being long-time members. After all, they’ve contributed to the church much longer, right?

As a Replant leader, you must have an affinity for reaching multiple generations to connect with all age groups and ensure they are loved, valued, and heard. Multi-generational ministry is essential because that’s the picture of the gospel-centered community we see in Christ. And Jesus Christ said, “I will build MY church…” Salvation is not age-limited, and healthy churches should do all they can to focus on ministering to every age group of believers.

A Mosaic of God’s Grace

Multi-generational ministry shows a beautiful mosaic of God’s divine grace in the makeup of a local church. Some people come to Christ at eight years old, some in their twenties, and some in their late 80s. The drawing and convicting work of the Holy Spirit is no respecter of persons, and the salvation that God brings can come at any age in which someone repents and believes in Jesus Christ for salvation.(Thank God!!) 

In the biblical community, the local church comprises vast differences in age groups but with the same common denominator: The gospel. Paul didn’t preach differently towards differing people; he said, “We preach Christ and him crucified.” In Galatians 3:28, Paul explains that we are all one in Christ. This beautiful text shows that those who do not support multiple generations of focused ministry do not truly understand the gospel.

The gospel unites a church behind the banner of Christ regardless of age, ethnicity, socio-economic condition, or anything else. 

Holistic Discipleship and Biblical Instruction

In the epistles, age groups have different roles. In Titus 2:3-5, older women are taught to instruct and disciple younger women to care for their families and grow in their godliness and calling. In Titus 2:2, Older men are advised to be sober-minded, dignified in every way, and to lead in holiness. Younger men and women are taught to listen to and submit to their elders and are instructed to serve with passion and zeal. 

You see, if we want to express the biblical community modeled in the New Testament and taught in the Epistles, we must seek to reach every generation with the gospel and encourage them in different service areas of the church. If we want to do discipleship in the most holistic way possible, it takes every generation playing their part.

Build Bridges, Not Barriers

If you want to build bridges between different age groups, one of the worst things you can do is separate your people at every possible moment. That means having various worship services that target different age groups, having only age-specific discipleship groups, and misplacing expectations on specific age groups without considering the others.

Instead, we must seek out ways to build bridges between generations. Don’t focus on worship being too “young” or “old.” Just practice biblically sound worship. Look for ways to fellowship with one another outside of regular church practice. Create opportunities for younger men and women to be poured into by the older generation. 

Every generation has strengths and weaknesses. Celebrate and utilize their strengths instead of complaining about a group’s shortcomings. A good leader will look past the imperfections, celebrate spiritual gifts, and employ them when possible. It helps to eliminate preconceived notions about a specific generation and focus on ministering to them. As you pour into them, you’ll likely be surprised at their growth and openness.

Outdo One Another in Showing Honor

When you target preaching on inter-generational relationships, it can be a beautiful picture of discipleship. 

We often equate longevity to spiritual maturity. But this is not always the case. Are older generations  not receptive to change? No, we need to get rid of our preconceived notions. Some of the older generation have seen enough of the hardship in their church that they may be willing to try anything to see their church grow as it once did. 

Scripture commands us to outdo one another in showing honor. Scripture commands us to die to ourselves. Scripture commands us to humble ourselves. Scripture commands us to love one another. If you want to build relationships between generations, start with scripture. God’s word has an answer to everything pertaining to life and godliness.

In some encouraging words from Jimbo and Bob, they said, “Pastor the people God has called you to, not the one you want to pastor.” Multiple generations is a picture of gospel unity made possible by Christ. Don’t fear the generational gap. Embrace it for the glory of God.

Long-Tenured Pastors Can Still Lead in Church Renewal

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Is it ever too late for a pastor to lead his congregation toward church renewal? 

In the replanting and revitalization world, there has been much discussion on the barriers to church renewal. One of those topics has been the tenure of the existing pastor. 

Replanting is usually described as the decision to close an existing church and re-launch it as a new church with new leadership, new name, new identity, new governance, new ministry approach and overall new philosophy of ministry. 

Although this is one of the ways to describe replanting, there are different variations of church renewal, such as church revitalization, fostering, and merging. 

Still, the question remains. If a church needs to enter into a renewed effort and process, does the existing, tenured pastor need to go?

In this week’s podcast, Jimbo and Bob discussed this vital topic and clarified where some may be confused. The answer is yes: a long-tenured pastor can certainly lead toward church renewal. But it takes some clear thought, a considerable commitment, and the power of God working through the Pastor and congregation.

To highlight some of the discussion, here are three things that must be stressed when a long-tenured pastor wants to lead a church toward church renewal.

A Renewed Pastor

Every faithful pastor who cares about his church is concerned about his church’s spiritual health. Pastors might implement different strategies and approaches to help their church engage their community, reconnect to their mission, and focus on discipleship. I’ve talked to older pastors who have commented: “Many of us have been doing ‘church revitalization’ before it became a system or a process.” That’s encouraging.

It tells us that a true pastor’s greatest desire is to lead his congregation in the best way that honors God and grows God’s kingdom. Those qualities should be applauded and celebrated.

But there is a difference between slowly implementing different methods vs. trying to enter into a new season of renewal for a church. Church Renewal often takes an intentional, set-apart initiative that is time-bound and goal-oriented. Sometimes, it can be easier for a church to “start from scratch” and get a new pastor. This can often result in forced termination. Do we think that a church can be renewed entirely by just switching leadership? Although this may help sometimes, it can speak even better testimony if a church engages in a new process with the same tenured leadership.

A long-tenured pastor may face the barrier of staleness and an inability for his congregation to follow him or try something new. But if a church is to be renewed, it must take a dedicated effort. A long-tenured pastor can lead this way, but they must focus first on their own renewal.

This can begin with a pastor taking a sabbatical and personally resting from the work of ministry to have somewhat of a “restart.” During that time, that pastor should do some prayerful personal evaluation and possibly reach out to others for training on church renewal. Pastors committed to the long haul must commit to seeing it through.

In a situation like this, a pastor must get some perspective and insight from others. As difficult as it may be, it helps to reach out to congregants and those outside the church to ask the questions:. How am I doing? How can I be a better pastor? What do you see from the outside that you think will help our church? These questions can sometimes be painful, but we all have blind spots we must be aware of.

Working with others, decide what your strengths and weaknesses are and how you can come back ready to lead your church in an intentional process toward renewal.

A Hungry Church

If a church is not hungry and thirsty for God’s righteousness, a new pastor or a tenured pastor will change nothing. Church renewal occurs when God’s people draw near to him, ask him to reveal sin in their church, and seek his face daily through prayer. Church renewal happens when there is a revival of the church’s holiness and mission. 

If a church enters a renewal process, it must enter a season of prayer and anticipation. The leadership of a church communicates this through meetings and regular communication. It helps to set up a time-bound goal. At the first church we began serving towards Revitalization, we created a booklet called “90 Days of Prayer.” We challenged the church to enter into that season of seeking God together. This set up the stage for leading them to reconnect to their community and mission partners down the road.

We’ve talked before about creating a sense of “holy discontentment.” By conviction of leadership, help your church see that there’s something wrong. You’ll have to lead your church in some strong evaluation and rightly define reality. There are several different resources to do this. It can be tempting to jump from one Bible Study to another. But, a great leader will often go through a Bible study and then spend weeks leading his church in the application utilizing different functions and ministry. 

For example, most of you probably have read or at least heard of the classic Bible study book, “Experiencing God” by Henry Blackaby. Thirteen weeks. What a great study! What great information! But how will you take this study and point to its application regularly? How will you help your church see where God is working and join him in that work? Let us not forget the words of Jesus: “Blessed is he who hears these words of mine…and does them.”

Church renewal cannot rise and fall on the pastor. If this happens, a church is not dependent on God. They are dependent on a man. If a church is hungry for a “new pastor” but they aren’t hungry for God, church renewal will never take place.

An Intentional Culture

Lastly, for church renewal to take place through a tenured pastor, the culture of a church must also change. “Business as normal” must be challenged and shaken up. 

When we began leading our first church in revitalization, one of the first changes we wanted to make was to start worshipping together in the old sanctuary, which was much smaller than the new. The new sanctuary sat about 300 people, but only 12-15 were regular attendees. Moving into the old sanctuary created a sense of authenticity and reminded us that we were one family gathering together.

A long-tenured pastor must intentionally lead the church in a defined, new direction. He must also be able to communicate it clearly and compellingly. That message must be amplified as much as possible.

It’s essential to cast a simple but compelling vision statement. Where do you want to see your church in five years? In ten years? When you have “wins,” celebrate them regularly and build momentum.

There are many resources to help in your efforts. But one of the best resources is right here on this website! Many blogs, podcasts, and resources are here for you to browse through how to lead your church in these efforts. If you’re a long-tenured pastor seeking to lead your church in renewal, consider these things and implement them. It may very well be that God is not finished with your season of ministry at this church.